One independent account reported that Orthodox Christians, seen as synonymous with Amhara, were
chopped with machetes, stabbed with spears, cut down with scythes, beaten with bats and stoned to death.
A peace agreement between the TPLF and the government in November 2022 brought relative calm to Tigray and other regions. But the Amhara were left out of the agreement and continue to be targeted even by government forces.
This is the context in which Amhara’s Fano militia rejected the federal government order to surrender their weapons and be integrated into the police and federal army.
The government response was to bombard Amhara towns with drones and heavy artillery. There have also been mass arrests and detentions of Amhara leaders.
I am a scholar of history, human rights and decolonisation in Africa with a keen interest in Ethiopia. The rhetoric that presents the Amhara people as a national enemy has gone on, unchallenged, for almost 50 years. What has changed now is that the rhetoric has shifted towards widespread, government-sanctioned violence.
Article 2 of the UN Genocide Convention defines genocide as acts “committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group”. Following widespread attacks on Amharas in 2021, the Ethiopian Human Rights Commission warned of “the risk of atrocity crimes, including genocide”. In February 2023, a US-based charity focused on genocide prevention reported that “all Oromia armed forces are conducting what appears to be a systematic policy of erasing the Amhara presence” in two administrative zones.
It is important to shine a light on what is happening and unpack the decades-long project of ethnic politics that has allowed the Amhara to be targeted.
The history of ethnic politics in Ethiopia
Ethiopia has a long history of ethnic harmony. Historically, Ethiopian rulers came from different regions and were often of mixed lineage. For instance, King Menelik II (1844-1913) came from Amhara and Oromo ancestry. King Yohannes IV (1837-1889) was from Tigray. The Oromo king Mikael (1850-1918) ruled over the Amhara region of Wollo. His son, King Eyasu, inherited Menelik’s throne.
The last monarch, Emperor Haile Selassie, had Amhara and Oromo parents, as does Abiy himself. Until recently, mixing among ethnic groups wasn’t considered controversial. Indeed, it was Ethiopia’s ability to unite across ethnic, linguistic and religious boundaries that defeated Italy’s attempt at colonisation at the Battle of Adwa in 1896.
When the fascist Italian prime minister Benito Mussolini invaded and occupied Ethiopia from 1935 to 1942 dividing the country along ethnic lines took centre stage. It was carried out along plans devised earlier by the Austrian Nazi Roman Prochazka to portray the Amhara as the enemy of all other ethnic groups.
After the expulsion of Italy, Haile Selassie sent Ethiopians from diverse ethnic groups overseas for higher education. During the 1960s decade of revolutions, students formed the Ethiopian Student Movement to remove the monarchy. Two ideological positions of nation building emerged:
The first viewed the monarchy as a class-based feudal system that should be destroyed. It saw ethnic politics as a hindrance to achieving a socialist republic.
The second adopted the Stalinist approach that defined cultural and linguistic groups within a country as nations. They saw the monarchy as an ethnic-based, colonial power.
Members from the first group created an alliance with the Derg, a committee of military officers, which overthrew Haile Selassie in 1974 but refused to create a civilian government. It ruled through dictatorship, destroying the monarchy and anyone who opposed its power.
The student groups who viewed the monarchy as an ethnic-based colonial power formed the Eritrean People’s Liberation Front and the Tigray People’s Liberation Front. The two combined, organised other ethnic allies, and removed the Derg from power in 1991. The TPLF led a transitional government which approved the secession of Eritrea from Ethiopia and the adoption of the current constitution.
This set the stage for 27 years of autocratic rule in which the Amhara were cast as the oppressor of all ethnic groups and the TPLF placed itself at the centre of the liberation of all Ethiopians.
The Amhara as national enemy
Ethiopia’s 80-plus ethnolinguistic communities were framed as sovereign “nations” under the 1995 constitution ostensibly to rectify “historically unjust relationships”.
Although the Ethiopian monarchy was established in Tigray and many Tigrayan (and, indeed, Oromo, Amhara and mixed) emperors ruled the country, the TPLF singled out the Amhara as the monarchical oppressor of all ethnic nations. This was partly convenient because Ethiopian emperors, regardless of ethnic origin, used Amharic as the language of their court.
Ethnic politics was enshrined in law. Once the TPLF came to power, all citizens were required to have ID cards stating their ethnicity. Individuals from mixed backgrounds must choose an ethnic identity. Regional states created their own constitutions, borders, flags and anthems. As Ethiopian historian Yohannes Gedamu notes, many constitutions state that “the ownership of the region” is based on ethnicity, resulting in cases where
the Amharas in various regional states are now considered settlers in their own country.
The Amharic speaking people of the Amhara region and beyond have lived in Ethiopia for thousands of years, as evidenced by the millions of manuscripts written in their ancient language of Ge’ez, which is the basis of Amharic and Tigrinya. Their almost millennium-old rock churches, imbued with Ethiopian Orthodox architecture and artwork, speak to the Amhara’s ongoing connection to the land.
Labelling an indigenous group of people as “settlers” allows those perpetrating violence to co-opt the language of decolonisation to justify murder. The Amhara are labelled as neftegna, which means a monarchical soldier, despite the monarchy being an institution led by kings from mixed ethnic groups.
Even if one believes that the Amhara were monarchical oppressors, the monarchy was destroyed almost 50 years ago and the Amhara have been excluded from power ever since. The thesis that they are oppressors does not correlate with reality.
Heading towards genocide
The federal government has strengthened its ties to its former enemy, the TPLF. The defence minister, Abraham Belay, announced that the Ethiopian army would dismantle the Amhara administration in Wolkaite, a contested region between Tigray and Amhara.
In August 2023, Oromia state government representatives travelled to Tigray to declare war:
The war we just started [on the Amhara] is a major war. Right now, this group we are fighting wants to impose one religion, one country, and one language by force on all of us. We have reached the moment that Tigrayans and Oromos must join forces, along other Ethiopians, to defeat this force so that Ethiopia can prosper.
In fact, Amhara has no power to do that.
Ethiopia can draw a lesson from Rwanda. Similar demonisation of the Tutsi by Hutu genocide agitators led to genocide 30 years ago in which 800,000 Tutsis and Tutsi sympathisers were killed. The Tutsi were described as foreigners who had links with long-dead Belgian colonialism. ID cards listing ethnicity were used to identify the victims.
Since the demonisation of the Amhara has been built into constitutions, government policy and dehumanising nation-building rhetoric, it has filtered down to people who previously lived together in harmony.
This is the consequence of ethnic politics in Ethiopia. Without more attention and action from the media and global actors, Ethiopia could be heading towards a Rwandan-style genocide.