The Ethiopian Art Of Pathological Lying
and
the Race issue:

As a leader and tireless worker for the progress of his people, one area of his activities he so dedicatedly fought in the trenches of public opinion, was the propagation of the history of Black folks and how the American public at large illogically so perceives it. Such example of bold discourse can be found in the "Propaganda Of History," where Du Bois thundered by saying,

"I write then in a field devastated by passion and belief. Naturally, as a Negro, I cannot do this writing without believing in the essential humanity of Negroes, in their ability to be educated, to do the work of the modern world, to take their place as equal citizens with others. I cannot for a moment subscribes to that bizarre doctrine of race that makes most men inferior to the few. But, too, as a student of science, I want to be fair, objective, and judicial; to let no searing of the memory by intolerable insults and cruelty make me fail to sympathize with human frailties and contradiction, in the eternal paradox of good and evil. But armed and warned by all this, and fortified by long study of the facts, I stand at the end of this writing, literally aghast at what American historians have done to the field."
(See Eric J. Sundquest, "The Oxford W. E. B. Bu Bois Reader," Page 438 to 454, also quoted in Annette Gordon-Reed, "Thomas Jefferson and Sally Hemings," page IX)

The above wisdom and warning of W. E. B. Du Bois flushed into my mind as I was finishing reading Wondimu Mekonnen's December 8 Open Letter to the NAACP which was full of falsified history, racist to the core, and more or less tells the mental setting of Ethiopian Intellectuals and their hold over history which I found it, over the years dealing with them, to be tenuous and at times childish. As Du Bois pointed out, one would expect Wondimu "to be fair, objective, judicial and with extra-care not to let his mind be overwhelmed by intolerable insults," and sadly and contrary to Du Bois maxim and worthy advice, Wondimu chose the road of a plantation owner with all the vulgar words an Ethiopian dictionary can hold.

If Wondimu's intention was to win the hearts and minds of the NAACP leaders and persuade them not to accept Eritreans as full members of that "AUGUST BODY - THE NAACP", then, does sending a letter, full of racist invectives, that dehumanized Eritrea and Eritreans would do the job? This I would venture to say "NO" for the NAACP leaders are shrewd and tested by history of mass hysteria of race hate and thus, in no time, they will separate the wheat from the chaff. And then, even more so, Wondimu's proposition is absolutely unattractive for one has to realize that "no man is an island unto himself as we are all attached to each other by our common creator." Thus hating one person is equally despicable as hating the other. Let it just be said that, it would be wise for Wondimu and others to remember the fact that the NAACP was found to promote "LOVE NOT HATE."

The question is, why do Ethiopian Intellectuals like Wondimu Mokennen hate Eritrea and Eritreans so much so to the extent of sending such open letter with full of foul language and vulgar words of hate? And more than anything else, why do they continue to "FALSIFY HISTORY"? So then in the next few pages, this question of "venting mass hate through lying will be addressed." The pompous and fraudulent history of Ethiopia will be exposed, in order to reveal its shameful past. And as much as possible, I would try to let others do the talking. One point though, before I go on to the main burning issue, I find it necessary to digress and say few words about pathological lying and Pathological Liars. So let's move on!

One of human beings' arts used for existence, justified or unjustified, is the "act of lying." People lie for variety of reasons. Some lie for material gain. Others lie for love. Still others lie when they found out that they are in tight situation of life and death. People who are in death row do that. The most visible lying comes from Politicians, particularly those whose political craft depends on race hate. They habitually lie to gain and advance their power. Cato, the Roman Senator and the unrelenting hater of Carthage lied repeatedly by declaring "delenda est Carthage - Carthage must be destroyed." At first few in the Roman Senate believed him for Carthage posed no threat to the Roman Empire. Still he wouldn't stop. "The Carthagenians are our enemies," declared Cato, fanning his colleagues' fears, "for he who prepares everything against me, so that he can make war at whatever time he wishes, he is already my enemy even though he is not yet using weapons," shouted Cato in the forum of the Roman Senate. Then the inevitable chorus: "delenda est Carthage." He went on repeating that same stanza year in year out. Finally the unthinkable happened. Romans started to believe him and in no time the third Punic ensued that heralded the destruction of Carthage and the end of the Carthagenians as history knew them. (For Cato, see Manias and Delusions, "from Time-Life editors," page 38)

The most destructive and fearsome liars are those whom Psychiatrists and Clinical Psychologists term them as "Pathological Liars." As Robert J. Campbell recounted in his Psychiatric Dictionary, (see page 400), these type of liars are

"often grouped under the category of PSYCHOPATIC PERSONALITY. Pathological liars and swindlers are imaginative and champion tellers of 'tell-tales,' they invariably play the leading role. They build up their stories by proper accessories such as accents, uniforms, forged documentary evidence, and other items. They have no qualm to claim heroism in unconfirmed battle or Nobility in peasant heritage."

Pathological liars are uncomfortable living in the real world. For them, living in made-up world is a lot easier. Thus they lie constantly to make themselves what is not their true-selves. They manipulate masterfully any person or situation to their benefit and with no end. And so by definition as was put forth 50 years ago by L. S. Selling... personalities who have a constellation of symptoms are characterized psychopathological by their very definitive tendency to tell untruth about matters which perhaps could easily be verified and which untruths telling may serve no obvious purpose.

The biggest challenge of pathological liars is not to them but to those who try to argue with them based on reason and goodness as background. To argue with such kind people is an uphill battle, for pathological liars have no principle since they never care about telling the truth. For them, the more they tell deceitful tales, the more they relish their accomplishments.

Sadly in our Continent, particularly in the Horn of Africa, the Amhara Intellectuals and their fellow Tigreans, usually feel at home when telling deceitful tall-tales about Eritrea, which by now are taken for granted and almost a habit. "Eritrea has no history, Eritreans are so poor; they can not stand by themselves. Eritrea is a burnt land thus cannot feed itself..." The lies go on and on... Some even claim that "Eritreans always frat southward ways because they hate Ethiopians". And the hate against the President of Eritrea, Isaias Afewerki... Oh! Many Ethiopians have earned their living by churning out tall-tales and devilish bigotries about him endlessly.

And therefore, when I saw what Wondimu Mokonnen has to say about Eritrea in his letter to the NAACP, I was actually not shocked but a bit surprised by the intensity of his foul language. What he has to say against Eritrea, although, it is through and through false, stupid, and reckless, most of it was something commonly expected from Abyssinian Intellectuals.

What surprised me the most about Wondimu was his temerity to lecture the NAACP about "how Ethiopia historically always acted as a light at the end of the bleak tunnel and a script for Black liberation and how Ethiopians respected and love Black leaders." With such mouthful boast, Wondimu declared that not only African Americans but also Black People worldwide look upon Ethiopia for inspiration due to her heroic defense to the image of black color. "That's why," said Wondimu, "the Ethiopian Orthodox Churches, Abyssinian Baptist Churches, and Ethiopian Methodist Churches everywhere became established and remain well-known to all members of the National Association for the Advancement of Colored Peoples (NAACP.)"

The truth is, Ethiopia never cared about the suffering of African Americans nor it ever gave a hoot about the decolonization of the rest of Africa. Yes the truth is on the opposite side of what Wondimu claimed to be and that (A) Ethiopia and Ethiopians always rejected their blackness in favor of pipe-dreamy "Whiteness"; (B) that Ethiopia's SONS happily participated in the commerce of SLAVE TRADE; (C) that not only Ethiopia supported and abated colonialism, it also participated happily as any European power. Other areas that will be addressed in this article are the American complexity and their unethical help to bring Eritrea under Ethiopia and whether Eritrea was favored to enjoy economical development by successive Ethiopian rulers; all these issues will be addressed earnestly.

In his book "THE FIRE NEXT TIME" the philosopher and novelist, James Baldwin pointed out that

"the person who distrusts himself has no touchstone for reality - for this touchstone can only be oneself. Such a person interposes between himself and reality nothing less than a labyrinth of attitudes. And these attitudes, furthermore, though the person is usually unaware of them (is unaware of so much!), are historical and public attitudes. They do not relate to the present any more than they relate to the person. Therefore, whatever white people do not know about the Negroes reveals, precisely and inexorably, what they do not know about themselves."
(Also quoted in Annette Gorden Reed, page 158)

James Baldwin penned the above stanzas after the he saw the reaction of the white majority to the LA riots and the destruction of Watts. The justified finger pointing of James Baldwin arose from the fact that for the powers that be, the LA race riots were ignited out of the blue and that there was no reason unfair enough for Blacks to protest to such degree, as they are invariable assumed to be happy with their existence. The habit of white folks of "hear no evil and see no evil" and of their "continual seeing and judging of things as they are not" occupies the center of the James Baldwin's sad and excruciating book, "The Fire Next Time."

In Ethiopia too, history is judged as it is "NOT" which is why many Ethiopians, although their facial feature betrays them, continually claim that they are not Africans but more close to whites. What is more worse, this attitude of racial superiority is forcefully used to suppress the desire of others to be free and become one among equals. They have been doing it to the Oromos for the last 120 years just and as equally as they have been doing it to Eritreans for the last 50 years. As sad as it was,

"Ethiopia's rulers, befuddled by Western power and propaganda, had actually repudiated the reality of their African heritage and embraced the fabricated myth of a Caucasian identity. Misled by legend, pseudoscientific theories and anti-Negro indoctrination, Ethiopian leadership had sought to wash the color of the Abyssinian people white." (See W. R. Scott, "The Sons of Sheba's Race", 1993, p.206.)

This tragic belief in racial superiority of Ethiopians has produced war and famine, despair and economic stagnation for all the peoples of the Horn of Africa including the average Ethiopians.

The sycophancy of Ethiopians believing themselves to be "White" has its roots in the legend of "Kebra-Negest." It is there that the make-belief historical legend of King Solomon and Queen Sheba line started. It is there that the legendary claim of "Amharas and Tigreans as the chosen people of Africa" visibly asserted. And it is there that Ethiopians have the roots of their arrogance and their never-ending contempt they harbor against all Africans. The truth is, historians and no less admirers of "Greater Ethiopia" such as Harold Marcus (A History of Ethiopia), Graham Hancock (The Sign and Seal), Edward Ullendorff (the Ethiopians), Donald Levin (Greater Ethiopia), and Sylvia Pankhurst (A Cultural History of Ethiopia) have spoken in unmistakable terms about the falsity of the "Kebra_Negest" document. All these Historians are no friends of Eritrea and particularly Harold Marcus, who has an impeccable enmity of Eritrean independence; he cannot be accused for false misrepresentation of the "Kebra-Negest." Here is what he had said about the "Kebra_Negest."

Speaking about the genesis of "Kebra_Negest and Yukuno-Amlak," Mr Marcus said,

"As an usurper of power from the Zagwe Dynasty, the new monarch, Yukuno Amlak, encountered considerable resistance, and, in order to win over Tigray with its many Aksumite tradition, he and his supporters began to circulate a fable about his decent from Kong Solomon and Makeda, Queen of Shaba, and their son Emperor Menelik-I, a genealogy that, of course, gave him traditional legitimacy and provided him the continuity so honored in Ethiopian's subsequent national history." (See "A History of Ethiopia," page 16)

"It is a pastiche of legends conflated early in the fourteenth century by six Tigrayan scribes. Yishak, the chief compiler, claimed that he and his colleagues were merely translating an Arabic version of a Coptic work into Ge'ez. In fact his team blended local and regional oral traditions and style and substance derived from the Old and the New Testament, various apocryphal texts, Jews and Islamic commentaries, and Patristic writings. The Kebra_Negest's primer goal was to legitimize the ascendancy of Emperor Yukuno_Amlak and the 'restored' Solomonic line. Most of the book is therefore purposely devoted to the parentage of Emperor Menelik-I." (See page 17)

Historian Edward Ullendorff, too, has spoken at a great length about the source material of the "Kebra Negest" writing. Ullendrof who is through and through admirer of "Haile Sellassie & Greater Ethiopia", who immortally dedicated his book (the Ethiopians) to "Haile Sellassie" even writing it in Amharic, and who translated Haile Sellassie's autobiography (Hiwettie'Na Ye'Ethiopia Ermiga - My Life and Ethiopia Progress) from Amharic to English, this man can not be accused for misrepresentation. And yet here is what he said about the "Kebra Negest" in his book, "The Ethiopians."

With a solemn assertion and word of force a British historian can summon, Mr. Ullendorff thundered by saying that

"the historical fiction of uninterrupted line of Kings descended from Menelik-I, the son of King Solomon and Queen Sheba, has very deep roots in Ethiopia and must be one of the most powerful and influential sagas anywhere in the world." Added Mr Ullendorff, "the historical kernel of this legend no doubt derives from the identification of the Ethiopian dynasty with Hebraic-Jewish elements in the Abyssinian past and their insistence on the Semitic, or at least Semitized, ethnic relationship." (See page 61)

Continuing on the same line, Mr. Ullendrof went on to say that

"the Kebra Negest has as its 'piece de resistance' the legend of the Queen Sheba (based on the Bible's narrative in I-Kings 10:1-13 and liberally amplified and embellished), how she visited King Solomon, accepted his religion, bore him a son (Menelik-I), and how the son visited his father and abducted the Arc of the Covenant, which was taken to Aksum, the new Zion. Apart from numerous quotations and paraphrase from the Old and the New Testament, we find generous borrowing from apocryphal literature, the Book of Enoch, the Book of the Pearl, from christological and patristic writing in Coptic, Syriac, Arabic, and Greek, from the testamentum Adami, Rabbinical literature as well as the Koran. The legend of Solomon and Queen Sheba has had a great vague in many parts of ancient East. Details vary, especially the narrative of the King's seduction of the Queen, but all the principal ingredients can be found in the Targum Sheni of Esther or the Alphabet of Ben Sira, the Koran (Surah XXVII, 15-45), and many other sources. In fact, the main story must have had a very long period of gestation in Ethiopia and elsewhere and have possessed all the elements of a gigantic conflation of cycles of legends and tales. When it was committed to writing, early in the fourteenth century. Its purpose no doubt was to lend support to the claims and aspirations of the recently established Solomonic dynasty, its author, the Nubra'ed Yessaq of Aksum and his five helping scribes, were thus mainly redactors and interpreters of material which had long been known, but had not until then found a coordinating hand, an expository mind, and a great national need" such as Yukuna Amlak's legitimization. (See page 138)

Oh! And my dear innocent and simplistic Eritreans are dumbfounded how on heaven those Woyanes could fabricate a map over night. How silly of us to think like that when fabrication is in fact in their books whose origin goes to 700 years of "Kebra Negest" tradition.

Finally Mr. Ullendorff closed his commentary by saying that "The Kebra Negest" is indeed a "literary work" and a good fiction that it is but as the

"Old Testament was to the Hebrews or the Koran is to the Arabs, it is the repository of Ethiopia national and religious feeling, perhaps the truest and the most genuine expression of the Abyssinian Christianity." (See page 139)

In other words the "Kebra Negest" is not only 'Political Road Map' of the Abyssinian mentality (see for example article two of the 1955 constitution), it is also and has always been deeply cherished religious artifact and source of justification of subjugating others particularly the indigenous people of Southern Ethiopia. Thus armed with Kebra_Neget, the Ethiopian feeling of being "White" has always been overtly asserted to all Africans and African Americans. And we have a testimony from Homer Smith, an African-American, who was a resident of Addis Ababa in 1957.

"In his private letter to Claude A. Barnett of the associated Negro Press in Chicago, Mr. Smith bitterly complained that 'Abyssinians disdain black Americans. As an example of how the Ethiopian elite scorned African-Americans, Smith cited his futile efforts to solicit their assistance in erecting a fitting monument for the deceased Negro war hero John Robinson. According to Smith, none of the aristocracy, including the Duke of Harar, who Colonel Robinson had taught to fly, had responded with one cent to his solicitations. Moneyed Ethiopians, he charged, had, on the other hand, placed a fine stone over the grave of a Russian nurse whose sole contribution had been providing sick care for some Ethiopian dignitaries while Robinson's nearby burial place, marked by a rotting wooden cross, was in disrepair. 'Don't let anybody tell you or anybody else that Ethiopians do not worship white people. They do look down on the American Negro despite the fact colored Americans are incomparably centuries ahead of them in education, wealth, culture, etc'. " (W. R. Scott, The Sons of Sheba's Race, 1993, p. 219)

And never-mind that Black Americans solidly helped Ethiopia materially as well as physically in the war against Fascism in 1935; never-mind too Black Americans like John Robinson of Chicago and Hubert Julian of Harlem flew the few fighter aircraft Ethiopia had and challenged Italian pilots' head to head. All these courageous brotherly act of heroism by itself should have been enough of a reason for Ethiopians to receive Black Americans with open arms and yet Ethiopia and Ethiopian rulers chose to look the other way curtly denying, as Mr. Smith sadly experienced, the hand that helped them in their dire hour. (About the Black Pilots who helped Ethiopia, opinion cited in Angelo Del Boca, "The Ethiopian War 1935-1941," page 92)

Even those who Admire Ethiopia and who are believers of "Greater Ethiopia" have pointed out the same racism that Homer Smith mentioned above. According to Donald Levin

"The ethnic self-conception of the Amhara"and their follow Tigreans "is one which stresses certain physical and cultural characteristics, thanks to which he regards himself as superior to all non-Abyssinian groups in Ethiopia as well as to all non-Ethiopian nationals. With regard to race, the Amhara consider themselves distinctly more handsome than both the white man and the Negro man, to both of whom they apply derisive epithets. ... And being an Ethiopian Christian is to the Amhara a mark of superiority in at least two respects: it means belonging to a chosen people, heirs to the Jews and sole bearers of authentic Christianity; ... Knowledge of Amharic is considered another index of superiority, and the Amhara look down on Ethiopians who do not speak Amharic or who speak it with an accent. ... The Amhara claim superiority over other Ethiopian peoples in connection with certain other aspects of culture besides religion and language, being an Amhara is thus belonging to a superior category of human beings." (Donald Levine, "Wax & Gold," p. 82)

"The Amhara and Tigrean hierarchical society presents a complete contrast to that of the Negroid tribes who inhabit the outlying parts of the Ethiopian empire to the west and south -- peoples they formerly regarded as fit only for enslavement. The Abyssinians take immense pride in their long history, their superior culture, and their martial prowess. Other African (or indeed non-African) races are generally held to be inferior." (Glyn Daniel, "The Abyssinians," p. 58)

The belief of Ethiopians being White via the legend of "Solomon and Sheba" and as detailed in the "Kebra-Negest" has left a great sense of betrayal in the soul of Africans and African-Americans. As the noted historian, W. R, Scott said,

"Africa, according to Abyssinian folklore, constituted little of the Ethiopian's ethnic heritage; their origins were believed to have been directly linked with Sabean migrants who in ancient times filtered across the Red Sea into the Ethiopian highlands, conquered the aboriginal population, and founded a series of powerful Christian Kingdoms beginning with the great state of Axum. These historical beliefs, embellished with the fabrications of reputed Solomonic dynasties, seem to have produced among Abyssinians the perception that they were neither white nor black; that they were a distinct racial group, whose heritage and history made them more civilized than the so-called Negroes and the cultural equals of the world's Caucasian races." (W. R. Scott, "The Sons of Sheba's Race," 1993, p. 217)

"Ethiopian Loyalist in the United States conceded, however, that Abyssinian traditions gave credence to all the anti-Negro propaganda being spread among African-Americans. Black authorities on Ethiopia, such as Joel Rogers, observed that, although the Sabean strain of early invaders from the Arabian Peninsula had become increasingly African through the ages, the Abyssinian highlanders held tenaciously to claims that they were an "Asiatic people." They insisted not only that they were distinct from the region's indigenous and darker inhabitants, but also that they were superior to them." (William R. Scott, "The Sons of Sheba's Race," p. 197)

"African-Americans encountered extraordinarily few experiences in which Ethiopians so boldly proclaimed their membership in the Negro race. Throughout the crisis [1935-1941], they yearned for a definitive statement on the racial question from the Ethiopian government itself but sadly never received even a faint hint."

(William R. Scott, "The Sons of Sheba's Race," p. 199)

"Ethiopian highlanders, because of their physical characteristics and mythic origins, ... seem to have produced ... the perception that they were neither white nor black that they were distinct racial group, whose heritage and history made them more civilized than the so-called Negroes and the cultural equals of the world's Caucasian races." (William R. Scott, "The Sons of Sheba's Race," p. 217)

In fact it was this "superior race mentality" of the Tigreans and Amharas in general, and the ruling class in particular that made the famous Marcus Garvey withdraw his support for Ethiopia and made him go all the way to the other side to condemn Haile Sellassie in 1936. The later, after he fled Ethiopia and sought refugee in London, had refused to associate himself with the African-Americans who stood with Ethiopia during the Italian invasion. He had ignored prominent black leaders that had assembled to greet him at the airport in London, had declined to attend a welcoming party that was prepared by the West Indian community in his honor, had hosted a party where he had invited no black people at all. Here are the words of Garvey:

"We hope the Emperor will forget he is from Solomon and realize that the world looks upon him as a Negro, and it was because he was a Negro why they treated him as they did." (Marcus Garvey, "Italy's Conquest?" The Black Man, Vol. 2, No. 2, July-August 1936)

The most telling point of Haile Sellassie and his compatriots prejudice towards the Black color comes via his foreign policy advisor for forty years, Professor John Spencer. In his memoir, "Ethiopia At Bay," Professor John Spencer recounted that Haile Sellassie prejudice toward Black people was not only when the Emperor was on official duty but also in social gathering too. "Thus," said Professor Spencer, "the wife of Dr. Tesfay Gebre Egzyabher (an Eritrean), ambassador and permanent representative of Ethiopia at the United Nations, who happened to be a Black American, was refused to be received at the court." (See Ethiopian At Bay, page 123-124). The hypocrisy and double standard of Haile Sellassie was gleefully seen on how he handled other foreigners who were married to Ethiopians. Dr. Tesfay was not alone who got married to a foreigner. Prime Minster Aklilu Habtewold also had married to a French Lady and Foreign Minister Minassie Haile to an American Lady, just to name a few. Both of them are Whites. In-spite of Professor Spencer's claim that "Haile Sellassie was an equal opportunity employer in his prejudice" (see page 124), it is my distinct recollection (circa 1960th & 70th) that Haile Sellassie in fact accorded the proper status to the white ladies commensurate to the position of their husbands. Yes I witnessed it in the Ethiopian TV as Madam Minassie was being received by Haile Sellassie and Madam Aklilu Habte Wold, oh! She was a permanent fixture particularly during Haile Sellassie's birthday party. This event I subsequently verified it with a Camera Technician who dealt with the films of Haile Sellassie birthdays. The yearly party of Haile Sellassie birthday testifies that all the invited guests were either beefy Ethiopian Rases or White Men in high places and their spouses and here and there African Ambassadors. African Americans who can easily be recognized by their dressing and demeanor, unlike the African Ambassadors, were never to be seen in Haile Sellassie's Birthday party. As the camera never lies, that pretty much proves Professor Spencer's claim of Haile Sellassie prejudice against Black Americans.

The tragedy is Ethiopia's ruling class is still racist even to this day as their Southern compatriots can easily testify. It has been said that old habits die-hard. And sure enough, if any thing, the present Ethiopian government's heinous act of literally sending thousands of Oromos, Wollaitas, and Benshanguls to die as "FENJIREGATCH" (human-mine-sweepers) to make a safe passage for Amhara and Tigrean tank commanders is in and of itself a testimony of their racism. And no wonder too Wondimu's letter is also full of racist invectives such as "sycophant Askeris" "mindless animals" "children of Askeris who migrated to America" "they developed perverted nostalgia for serving their White masters"they will not rest until they achieved that final wicked goal"building their piccolo Roma" "Ethiopians had first known Christ while Europeans were dwelling in caves..." "Whites with their perverted and tainted Gospel" All these racist invectives are a sure sign of deeply held contempt Ethiopians have against any African who does not fit into their image.

In the World of the Jim Crow South, it was common sight for Southern racists to talk about Black folks just as Wondimu spoke about Eritreans. It was uncommon for Southern newspapers not to carry stanzas that smugly talk about so-called honest opinion of race relation. A passage from the Shreveport (Louisiana) Times, 1919 had it this way.

"We venture to say that fully ninety percent of all the race troubles in the South are the result of the Negro forgetting his place. If the Black man will stay where he belongs, act like a Negro should act, work like a Negro should work, talk like a Negro should talk, and study like a Negro should study, there would be few riots, fights, or clashes." (See Leon Litwack, "Trouble In Mind, "Black Southerners In The Age of Jim Crow," page 179)

What Wondimu talked in his letter to NAACP was in similar venue like what was written in the Shreveport (Louisiana) Times. We Eritreans have tried in numerous ways to get out from the racist world of Ethiopia. We tried it the diplomatic way in the 1950th but thanks to United States diplomatic tilt in favor of Ethiopia, we ended up under Ethiopia's bondage. We waged 30 years war and killed hundreds of thousands of Ethiopians and when we thought we won and that Ethiopians have finally settled to be good neighbors, they came-back with more wars and more racist invectives. To survive, we Eritreans had to do a deep soul searching, study the experience of others and one of the unexplored avenues and never understood, as it should by us was the psychology of race hate. Indeed to survive Eritreans had to change the gear particularly on things that help us to understand Ethiopian rulers and their Intellectuals never-ending war-mongering hate. And what better teacher is there than the NAACP to learn from. Thus for us to meet the leaders of the NAACP leaders was long over due and I wish we had done it long time ago.

In the World of Diplomatic language, Eritreans are pretty much unlettered and Wondimu & Co know this. Therefore, Eritrea desire to change its tactics and at last to learn from a World famous organization whose skill in law and diplomacy is quintessential American and not to mention how its legal work affected the course of American history as in "Brown Vs the Topeka Board of Education" that ended school segregation. That happy meeting between Eritreans and the leaders of the NAACP has sent a cold shiver in the spine of Ethiopian racist. Thus Wondimu's letter that mimics the Shreveport (Louisiana) Times is a fitting reaction of perfect racist who does not want to see freedom and progress of his fellow human beings. And indeed all the talk of Ethiopian brotherhood to African-Americans is rather scandalous talk that does not hold water. The bigotry and supremacist attitude of "Kebra-Negest" still persists and unless Ethiopians officially discard it, the Ethiopian phrase of brotherhood will remain as empty talk as vacuum and will never attract friendship from any corner of the World.

One of the most annoying statements Wondimu made in his bombastic and totally disgraceful letter was this: "In the history of your struggle for freedom and equality," asserted Wondimu without any regard to the validity of history,

"Ethiopia occupies a special place. Why is that? We all know the reason. When you were persecuted for being black in America, as the Negro, your brothers and sisters in Africa were also taken hostage by the same kinds of people. The mighty European force, which came first with a Bible preaching Christ, a White Christ, and after stealing the peoples hearts and minds, later, with a gun to steal their land and pride, failed when it reached Ethiopia. When they attempted to come in with their PERVERTED GOSPEL (my emphasis), a living, true Bible awaited them, humbling them with the knowledge that we Ethiopians had first known Christ while Europeans were still dwelling in Caves. They could not bring us, the Ethiopian people, their new God, for the God they sought to preach was alive in Ethiopia and by then had dwelt there for one and half millennia. The gun could only come through the road torn open by their PERVERTED GOSPEL (my emphasis). Ethiopia had kept holy the original Bible and its message of loving kindness, and she fought back steadfastly refusing to accept their tainted Gospel, for the Living Word of God is a two-edged sword in the hands of the faithful. Therefore, they went about wrecking havoc until they had subjugated all of our Black brothers and sisters, all except our small corner of Africa, where we, the original Ethiopians, survived unconquered."

Gee! That same Gospel that Wondimu called it PERVERTED was happily accepted by multitude of Ethiopians once it was preached to them by Aba Fremenatos (see David Phillipson, "Ancient Ethiopia," page 7), a Greek from Syria and White of Whites and I am sure he was not living in Caves too in spite of Wondimu's claim. Further more, when that "original Gospel" that Wondimu is so proud of was on the verge of being extinguished by Mohammed Gragn and his Turkish mercenaries, it was not Wondimu's warrior kings that defended it for King Libnedingil and his followers chose to hide in the highest plateau of the Ethiopian monasteries, Lalibela. Ironically, the defense of Wondimu's Gospel was left to the people of highland Eritrea, which Wondimu fervently hates so much, and their leader Bahri Negassi Issak. A valiant and proud man that he was, Bahri Negassi Issak handed Gragn his first defeat near the area of Debaruwa, made sure that the area of Massawa was always open, and by doing so, it enabled the Portuguese troops, who were in their way to help Ethiopia, to safely land at Massawa harbor. It was this Portuguese troops in coordination with Bahri Negassi Issak that saved Wondimu's so called proud Gospel. (See E. Ullendorff, "The Ethiopians," page 68 to 73).

Wondimu's Warrior kings were never to be seen in that fight. Harold Marcus who always, as a matter of principle, supports the missions of "Greater Ethiopia" from Menelik down to Meles, is on the record bitterly denouncing Ethiopian defenders against Gragn in Showa by saying they left their Churches, Monasteries, books and other religious artifacts and above all, their women and children, to be used at will by Gragn's mercenaries. "To survive people accepted the demolition of their churches, holy books, and other relics." (Marcus, "A History of Ethiopia," page 32)

Worse still, if Ethiopia is the kind of country that Wondimu thinks it was and still is, a Nation of proud defenders of freedom and human rights, why was that Ethiopian citizens were sold as SLAVES all over Europe and Asia for the last two millennia. In his series of books about world slave trade and conquest, the historian, Hugh Thomas, has said that Ethiopians were sold as slaves all over the Roman and the Greek world. As Hugh Thomas recounted,

"the Greeks and Romans bought Ethiopian slaves, some to be used as sex slaves for both men and women, and others to be used as field workers, and in times of war as Army support" (Hugh Thomas, "The Slave Trade - The story of the Atlantic Slave Trade," page 27).

This Ethiopian selling of human beings to slavery and bondage is an issue I would like to address exclusively in this segment. But since Wondimu's praise of Hosannas was centrally showered on the 19th and 20th century warrior Kings, I will only concentrate on the slave trade of that era and its tragic consequence on the development and growth of the Ethiopian State.

Over the years, one of the hardest subjects I found to talk, even as an exercise for my own benefit, is that of the institution of "SLAVERY." The more I read about it, the more remorseful I become in light of the abject failure of we Africans in not doing any thing to stop it. Our sin, in great measure, should be said that we Africans became instruments of slave merchants as millions of our brothers and sisters were shipped across the ocean. And thus, I must say, our historical guiltiness is unpardonable which inevitably makes us the least morally qualified to talk about slavery and much less ethically correct to remind African Americans who and from where the source of inspiration came in their struggle for liberation. Which is why in going through Wondimu's letter, I was trembling that "he may shockingly surprises me by saying the Honorable Frederic Douglas escaped from the bondage of Maryland plantation thanks to the inspiration he got from Ethiopian's Warrior Kings." The sad thing is, even if he didn't say it openly, the intent, spirit, and focus of his massage was just that which is something hard to swallow.

So then, my quarrel with the hypocrisy of the son of "Kebra Negest" is the fact that in his runaway zeal to spread false history about Eritrea, he ended up talking about African American history without modicum of understanding that our African American cousins in fact liberated themselves. Even Abraham Lincoln, as great as he was, cannot claim full credit for he only issued the "Emancipation proclamation" after, literally, a million black folks braved it by crossing the confederate army line and joined the Union side and thus by that simple act of courage, they made their liberation a de-facto and de-jure. The other ingredient for liberation was when more than 200,000 fearless heroes (many like the 54th Massachusetts) joined the union army and thus by doing so, they became a decisive factor for the Union army to overrun the South.

Sad to say it, for Ethiopians like Wondimu who grew up learning the falsity of the "Kebra Negest", the necessity to know such detail of Afro-American history is immaterial as their history, in and of itself, is that of the slave traders and as well as slave holders. And no wonder that all the words of the slave holding American South are also part and parcel of the Ethiopian language, Amharic, such words as Gasha Meriet (share cropper's farm land), Balabat (plantation owner), Gasha Meriet Arash (share cropper farmer), Wond-ashker (house boy), Seit-ahker (house girl). Chin-gered (the slave Master's female bed entertainer); which space wouldn't permit me to recount them fully here.

Of course to many of us, Eritreans, who know the Ethiopian boastfulness, anything they say is not a surprise. I once had a sharp exchange with an Ethiopian e-mailer about a letter I wrote to an African American, which I would like, to excerpt part of it in the following.

"You know 'Sister'; I would be the last person to claim expertise about Black History, and yet with that little ability that I happen to have, I did some reading of Black History although I must qualify it that it was only at the level of a pedestrian reader. Still for any person who reads the history of the first arrival of those unfortunate Africans at Jamestown and then progressed all the way to the Rodney King affair. The horror dear sister, the horror the Black Man has to go through, is without doubt horrific and stupefying particularly when one remembers that out of every four captured Africans, only one made it to the slave market of the Americas. The rest died, some deliberately poisoned by the ship Captains to gain higher insurance fee and others died because of typhus and dysentery due to the crowded and wretched condition they were put into the crammed quarters of the transporting ship. And if they ever arrived to the shore with dysentery, ship doctors were routinely ordered to stop the leaking anus of each slave by applying a hefty dose of oakum. This way, it was made sure the prospective buyer is seeing no discharge from the slave anus. Years ago I remember reading about this gruesome story as I was completely thrown off balance and my shelving the book (Justice Denied: The Black Man in White America) several times to reclaim my composure. This is why I say the very fact that the 'Black Man and Woman' survived that kind of beastly indignity and hostile environment 'must decidedly be a cause for celebration.' It was such a big win against the forces of 'Slave Trading Satans.' In short, as sister Maya Angelou memorably said, 'AND STILL I RISE'."

I wrote the preceding paragraph to a Soul Sister whose name in Dehai goes as Nicole. The reason of my writing was to point out my understanding of the magnitude of the bleak suffering Black Folks have to go through in the Americas. And yes by understanding her forbears' pain, I was standing in front of her contrite about my collective African guilty for not doing enough to stop the "Slave Trade" and thus indirectly, I dutifully asked her forgiveness. More so, by reaching out to her, I was hoping to reach Black folks at-large spiritually and by acknowledging my guilty openly, I had hoped to cleanse myself from my African past misdeeds. Truly we African had done some horrible things to our brothers and sisters whom we let them down as the White man was shipping them down across the oceans and in some cases, and this one is the most unforgivable, our idiotic participation in the "Slave Trade" institution. The sad thing is, this minor massage to the soul sister didn't go well with the Ethiopian writer and he said many derogatory epithets which I am bounded by ethics not to say it here where even the most moderate phrase was curtly said, "Only an Italian Nigger understands an American Nigger." Such is the mentality of Ethiopians and by extension, Wondimu's letter was written in that spirit.

One consolation I got by reading Afro-American history was the fact that the history of those cousins who were shipped to the Americas is thoroughly recorded, at least to the satisfaction of my humble perception. The condition of the slave-ships, the horrible travel experienced crossing the middle passage, condition in the slave market, life in the plantation, Emancipation, Plessy vs Ferguson where even the United States supreme court joined country-wide rednecks by saying "Separate but Equal." one a hell of an evil judgment that gave the birth of Jim Crow. etcetc This magisterial achievement, praise be to the Lord, belongs to the many Alex Haley's families (Roots fame) and all who left us with the many oral tradition that enabled us to see the magnitude of their suffering.

Now compare the above to the fate of those other brothers and sisters who were shipped to the Arab world and before one have the opportunity to know it, one is faced with blank stare for no one compiled the story of those Africans who were shipped to the east in full measure as is in the West. Since we Africans are oblivious to their suffering, no shred of evidence exist that tells what the end of their fate was once they reached the destination of their bondage. Here and there some stories do exist, a page here, a chapter there. Still if it ever exists at all, it only tells as the slaves were being captured; as they were traveling in the caravan; and as they readied to cross the Red Sea, the Indian Ocean, and on to the Far East, the Middle East, and the Ottoman-Turkish Empire. Yes such types of stories of the slave trade, particularly that of Ethiopia is fairly documented if not as thoroughly as in the Western coast of Africa. But only as they were captured and to the time they were forced to embark into the slave ships.

Which brings me back to Wondimu's letter. According to Wondimu, Ethiopian history is presented as if it is free from the taints of the scrooge of the slave trade and in his opinion; Ethiopia fortunately was led by "Warrior Kings" hence no slave merchant dared to point his evil eye over Ethiopians. Unlike the rest of African Chiefs, Wondimu's leaders were presented as if they are some kind of Saint Francis of Assisi and Hannibal combined into one who fed and closed every downtrodden and protected every hamlet to death. He told us that Ethiopia was "the Black man's Holy-land" and "thus," asserted Mr. Wondimu,

"the Ethiopian Orthodox Churches, Abyssinian Baptist Churches, Ethiopian Methodist Churches, everywhere became established and remain well-known to all members of the National Association for the Advancement of Colored Peoples (NAACP)."

When I read the above assertion, I was literally gasping for fresh air because Ethiopia is the least qualified country that deserves to achieve that kind of canonization. If one is to ask what Ethiopia's position was during the slavery era, the answer comes with fast frequency and clear tone. That Ethiopia and Ethiopians collectively were hell-bent participators in the slave trade. That its Kings and Emperors enriched themselves with the tax collected from the caravan of slave Merchants. That its beefy Monarchs didn't do a damn thing when slave merchants came all the way from the Arab World and kidnapped innocent Ethiopian citizens at will. That in some cases, Ethiopian Rases themselves happily participated in the slave trade. And in the case of Emperor Menelik (Wondimu's warrior king), the slave merchants were very happy about his credential as protector of the slave caravans and thus as thank you bonus for job well done, they

"opened for him a credit line in the bazaars of Cairo." (See Chris Prouty, "Empress Taitu and Menelik II," page 15.)

Wondimu's claim of rosy picture notwithstanding, all these inhumane acts are recorded history of Ethiopia that can easily be read in Mordechai Abir's book, "Ethiopia In The Era of The Princes", page 53 to 72."

The most paralyzing thing one has to consider in the history of this unfortunate affairs is, the depth and intensity of the slave commerce that went on in Ethiopia, literally century in and century out, which has left a great insecurity over those who were its victims be it the Oromo, the Wolayta, or the Benshangul. And although they, at the present moment, by definition, are the majority of today's Ethiopia, in reality, they still are at the mercy of the descendants of the Abyssinian slaveholders, principally the Amhara and their Tigrean cohorts. The chilling tragedy about these people that one is forced to face in reading the history of the Ethiopian slave trade is, how humans were treated as if they were herds of animals. As historian Mordechai Abir recounted, those who were caught by slave traders

"were examined like cattle by their purchasers, the sullen Shankela (Abyssinian's pejorative name given to any person with black face) fetches a price proportioned to the muscular appearance of his or her giant frame; and the child of tender years is valued according to the promise of future development. Even the shame faced and the slender-clad maiden is subjected to every known indignity, whilst the price of her charms is estimated according to the regularity of her features, the symmetry of her budding form, and the luxuriance of her braided locks." (M. Abir, page 61)

What is not known to the Western world and where Ethiopian intellectuals like Wondimu do not want to talk about it is the fact that "Ethiopia has always been known for its slaves who were much sought after in the Islamic world". As Abir pointed out (see page 53)

"the most important item in the foreign trade Ethiopia had for years was the exportation of slaves."

"This can easily be proved," asserted Mr. Abir,

"by the hoards of thalers in the treasuries of some of the rulers of the Ethiopian plateau"

which, I am forced to add, were mainly Wondimu's forbearers, the Amhara and the Tigreans. Abir went on to say that,

"the HABASHA slaves, as Ethiopian slaves were commonly called by slave merchants, were not actually Ethiopians in the strict meaning of the Amhara and the Tigreans, as they came mainly from the Galla (a pejorative name the Amhara gave to the indigenous Oromos) and the Sidama areas in southern and western Ethiopia and to lesser extent the Shanqella areas that surrounds Ethiopia's proper."

The Majority of slaves that were sold in Ethiopia were females (according to Abir, it was A 2 to 1 ratio) where they were much sought after in the conquest of sexual libido by men of the Arab-Turkish empire. This was even more exacerbated after the Russians conquered the Caucasus where traditionally was the source area for white slave girls. When the Caucasus slave trade dried up "Ethiopian slave girls took the first place in the slave market of the Arab world."(See Abir, page 54) The most unfortunate girls were the Gurage girls for, next to the Caucasus girls, the slave merchants found them easily saleable and hence they achieve a higher price as they were called "red Ethiopians."

Both Christians as well as Muslim Ethiopians had no qualms in owning, buying, and selling slaves. Both societies were happily in it. For the record, let it be said that Islam forbids the enslavement of Muslims. And all the same, ecclesiastically and by civil law of the Amhara rulers, Christians were forbidden to buy and sell Christians who at that time were mainly Amharas and Tigreans. Sadly when it comes to the indigenous Oromos, Wolayta, Sidamas, and Benshanguls, the rules that were used to protect Christian and Muslim Ethiopians were never invoked nor ever applied to protect the indigenous innocents.

The most appalling aspect of the Ethiopian slave trade was the fact that all the terminology of today's commerce were used while the rulers and the ruled have no idea what modern economy was to begin-with. Such words we now commonly associate them with sanity and suaveness of Wall Street transaction were used to the hilt, words such "Broker Wakil (representative), local agents, credit, and the worst of it all when the market is slow, the indiscriminate use of the word SELL.. SELL SELL!"

"Even minor villages like Yejube, near the important market of Basso in Gojjam, had seventeen slave BROKERS, and it was claimed that 5,000 to 10,000 slaves passed through the brokers annually and in slower days, just to warm up and reinvigorate the market, slave girls were decorated to adore with all kinds of gaudy jewelry which would be taken from them immediately after they were sold." (See Abir, page 59 to 66)

Every possible method in the Ethiopian imagination and their Arab merchant collaborators were used to acquire slaves. Majority of them acquired as war prisoners, wars that were instigated by the rulers and the slave merchants. Some were also kidnapped as they were traveling from one village to another. Similarly, as Mr. Abir reported,

"thousands unsuspecting innocent people were kidnapped while working in the field."

Religious moral was never a hindrance for the Ethiopian slave merchants. Mr. Abir reported, that literally

"hundreds of Christians were either kidnapped by passing caravans as they didn't get any help from their follow villagers or sold in secrecy by other Christian Ethiopians (Abir, page 54)."

"The Muslim traders had also their own antics. They took their slaves with them to Jeddah where they can fetch a better price than the home market, sold them at the highest profit, and then performed the Haj at the same time." (Abir, page 68-69)

Oh! Talk about the Ethiopian way to go to heaven! It sad very sad!

Wondimu & Co will not admit it but almost every corner of Ethiopia had slave markets. The most important centers were the city of Harrer, Basso in Gojjam, Gonder, and not to be outdone, the Kings of Showa purposely turned their central Kingdom into what Mr. Abir called

"an emporium of trade where merchants from different parts of Ethiopia would meet and trade and consequently enrich Showan treasury. Thus the village of Chanoo was allotted to the Tajurans slave merchants and the village of Aliyo Amba to the Hararis, while Tigreans and Northern merchants had to live in Ankober." (See Abir, page 62)

And this place, Showa, was supposed to be the eminent power center of Wondimu's warrior Kings (Sahle Sellassie, Haile Melkot, Menelik, Haile Sellassie, so on and so forth). Despite all that mouthful boastfulness of Wondimu about Ethiopian warrior kings protecting their people and in spite of Wondimu's claim of "receiving the original Gospel of Jesus Christ," millions of Ethiopians were sold to bondage of slavery irrespective of the originality of the Ethiopian gospel. The truth is when it comes to making money, "love thy neighbor as thy self" never seems to easily emerge in the Ethiopian consciousness hence the reason for the slave trade.

There were other port centers for shipping out slaves and among them were towns like Berbera, Metemma, Tajura, Zeila, and Massawa under the Turko-Egyptians. Each gathering port had their specialization. For example,

"while Tajura and Berbera were the main outlets for the so called Guragie slave girls who were the sought after prize of Arab and Turkish harems and were exported mainly to southern Arabia and the Persian Gulf; on the other-hand, Massawa and Metemma were the outlets for the Oromo and Sidama slaves of South Western Ethiopia who went mostly to Egypt, the Hajaz and even Turkey." (See Abir, page 69)

Each line of caravan outlets was protected by Ethiopian rulers. For Example, the Massawa slave caravan line that passes through the Tigrean proper of today's Woyane, was protected by variety of Tigrean warlords stalwarts such us Dejach Sibagadis, Ras Michael Sihul, Dejach Wube (a.k.a. Emperor Tekle Giorgis), Ras Welde Sellassie, Ras Araya Dimsu, and Dejach Kassa (a.k.a. Emperor Yohannes). Also too, the lines that run to Berbera, Zeila, and Tajura were protected by Wondimu's warrior kings of Showa and the Emirs of Harrer who themselves were slave traders.

The most cruel and inhumane acts of the Ethiopian slave trade were the cutting and mutilation of genitals of boys under 20 and turning them into EUNUCHS to be sold as slaves to Arab merchants. As Mr. Abir reported

"these unfortunates were mostly young children, who fetched the highest price in the Muslim World" slave markets, as they are perfectly suitable for harem doorkeepers. (Abir, page, 56)

And no! It was not only the Arabs who used these unfortunate boys in their harems. The kings of Showa, again Wondimu's warrior kings, from Menelik down the line to Haile Sellassie also used these eunuchs as servants in their Castle. When I was living in Addis Ababa in the 1960s, the presence of EUNUCHS in the palace of Haile Sellassie's was fairly well known to the residents of Addis Ababa and they were used to watch the palace girls and keep them straight until suitable husband is found in which the marriage is usually done not for love but to tie down other restless nobles lest they rebel.

Before I conclude this segment about Ethiopian Slavery, again let it be said for the record that the practice of buying and selling slaves in Ethiopia stopped for only two reasons.

First the British progressives applied a heavy pressure on the government of Queen Victoria and thus in turn, the British government ordered the Indian colonial government to send its Navy to the Red Sea and Indian Ocean. Aden was purposely found to be a depot for that noble reason.

"To that end," Mr Abir reported, "the final legal loophole in the battle for the abolition of the slave trade in the area was closed when the Ottoman Porte, under British pressure during the Crimean war, issued a firman on 1854/5 outlawing the slave trade all over the Ottoman Empire." (See Abir, page 70).

Eventually by the beginning of the 20th century, it completely stopped. Be that as it may, the internal commerce of slavery stopped in the early 1930th only after the League of Nation made the abolition of Slavery a cornerstone and a prerequisite for Ethiopia to join the League, which Haile Sellassie grudgingly did just that, in order to join the league.

All the above sad story of Ethiopian slavery forced me to question and fiercely disagree with Wondimu's wisdom and content of his letter to the NAACP leaders in which he said,

"in the history of your struggle for freedom and equality, Ethiopia occupies a special place. Why is that."?

I seriously doubt making such statements are sensible for no NAACP member in his right mind will ever have a special place for Ethiopia given Ethiopia's deep complexity in the slave trade as enumerated in the proceeding pages. No! I cannot see for the life of me any NAACP leader will willingly celebrate Ethiopia's sinful past of selling its citizens to Arab and Turkish harems. No Wondimu, only those who are imbibed with the Kebra Negest "white is the best" mentality will accept the mutilation of innocent boys that were forced to become EUNUCHS in the name of achieving the highest profit. For me what is important to say is "May God help Ethiopia in the years to come as it is now heading for fragmentation thanks to the Woyane inchoate ruling." Let's just move on to the third main point where Wondimu claimed that "Ethiopia and Ethiopians were preeminent leaders in fighting colonialism."

COLONIALISM AND THE ETHIOPIAN STATE

The first Time I met Wondimu talking about the question of "colonialism" was via his article titled "Shame on Shabia (Arabic word for EPLF)" that appeared in one of the Ethiopian Intellectuals' monthly whose sole purpose for its founding was to defame the Eritrean State by propagating fabricated history endlessly. The name of the magazine as it should be is "Ethiopian Register" and Wondimu's article appeared in May 1999.

The most astonishing thing about this monthly magazine is, all the sworn enemies of Eritrea are arrayed lest Eritreans forget who used to be in control in Eritrea in yester-years. There we see the chief editor, Professor Getachew Haile, EX-Eritrean son-in-law and sworn enemy of Eritrean independence. There we also see Professor John Spencer, the illustrious foreign policy legal advisor of Haile Sellassie for over 40 years and I must add, the brain behind the acquisition of Eritrea via the United Nation, which in this capacity too serving as editorial advisor. Another editorial advisor is Weizero Hirut Imiru, the daughter of Ras Imiru and grandniece of Haile Sellassie and yes she is also a sister-in-law to an old Eritrean, Lorenzo Tazaz.

The pages are also adored with an invitation to the annual award dinner and dance, a tribute to Dr. Aklilu Habte; Haile Sellassie's pugnacious sheriff in the area of higher education or for the sake of truth, I must rather say, in charge of the exclusive advancement of Amhara education (more will be said about Dr. Aklilu and the traditional profligacy of the Amhara later). Then there are Wondimu Mokennen and Mamo Mucho, two certified haters of Eritrea who are heroically featured with two virulent articles that dehumanized Eritrea and Eritreans from head to toe. Last, there is this curious name that went by "Azeb Ze Mariam" as an Associate Editor. God forbid, could she be the sister of Yohannes Zeri Mariam, one of those malignant Eritreans who are now flirting with the Woyane clique? I shudder to think so and I pray to the Lord that that is not the case. I must also say that the preceding names are only those whom I am familiar with. Otherwise there are also other advisors like General Wolde Sellassie Bereka and Professor Theodore Vestal.

The important point that must be said is, the volume of propaganda against Eritrea this magazine churns out on monthly basis would certainly force the face of Joseph Gobbles, Hitler's propaganda Minister, to smile.

In that venomous article Wondimu wrote and where many of its farcical ideas also appeared in his Letter to the NAACP, no insulting epithet was spared toward defaming Eritrea. He even borrowed comments made in 1938 by a racist British writer against native Eritreans who were then living in the city of Asmara. Here is what Wondimu borrowed from the racist Brit.

"I studied the native town of Asmara closely because it seemed to offer a fair laboratory test of whether the Italians could introduce European civilization to the natives in Ethiopia. As Eritrea had formerly been part of Ethiopia, the natives belong to the same races, spoke the same language, and observed the same religions and customs as the Ethiopian across the frontier. For more than a generation they had been in close contact with European civilization through the Italians. I thought their advancement or luck of it would indicate whether they were capable of absorbing this civilization After several visits to the native town, I concluded that they either observed 'civilization' extraordinarily slowly or hadn't been sufficiently exposed to it." (See Ethiopian Register, May 1999, page 19)

Now if we only remember that the year, 1938, was the year that Hitler and his right hand man Mussolini declared the supremacy of the white race and that they openly said, "all others should serve to the wish and preponderance of that race." It was the year that, in the name of achieving German racial purity, Hitler deported more than 200,000 German Jews from their land of their birth just as Meles, the Ethiopia Prime Minister, is doing it, as we speak, to thousands of Ethiopians of Eritrean origin. And therefore the racist tract of the British writer was in relation to and a sign of those times. Thus he was indirectly telling the British government that it has no business to interfere in the internal affair of Italian colonies. Wondimu quoted the British writer because he thought he was refuting the false claim of the so-called Italian civilizing mission to Ethiopia. And yet the way the British writer put his words negate Wondimu's assertion.

The sad thing is, Wondimu didn't seem to realize the motive and asinine intention of the British writer nor did he know that the insult is also directed to Ethiopians just as equally. All he saw was a good whipping phrases against the Eritrean consciousness and therefore, he used the stanza to further defame and disparage Eritrea and Eritreans. Wondimu brought on this racist tract of the British writer in order to claim that Ethiopia emancipated Eritreans from the handcuff of the Italians and then went on to say one of the sordid claims ever made by an Ethiopian Intellectual.He wrote,

"Ethiopia gave Eritreans pride when they became her citizens again. SHE LET THEM WALK IN THE STREET OF ASMARA WITH THEIR HEADS UP AS FULL MEMBERS OF A PROUD NATION" (emphasis is mine, See Wondimu, "Ethiopian Register," May 1999).

In other words according to Wondimu, Eritreans were liberated from Italian Colonialism thanks to Ethiopian courage, which to us Eritreans, is absolutely false and laughable.

Of course we are not reading a story presented by a seasoned historian who know his subject matter but rather a story of a man who is so consumed by his hate of Eritrea, thus, any and every possible hearsay is indiscriminately used in a similar fashion that no one in his or her right mind can expect "truthfulness" from a member of the Jerry Springier show which Wondimu is a perfect candidate to be guest of that despicable and childish show. The tragedy is, most Ethiopian Intellectuals believe the same genre of Wondimu's fake history. As a matter of their unwholesome principle, they believe in this fake history, which was why Wondimu didn't have any qualm to spice his Letter to the NAACP with all the thoughtless words he used previously in his shameful article in the Ethiopian Register.

What then is the true story of Eritreans and Ethiopian vis-a-vis colonialism. Did Wondimu's "Warrior Kings" spend their time more than their share to defend Mother Africa against the encroachment of foreign colonialists. Ethiopian Intellectuals think so and habitually lie about it. And Wondimu in his letter to the NAACP repeated the same fabricated heroism to the extent of claiming the British had desired to colonize Ethiopia.

He said,

"All the conquerors, who tried to subdue Ethiopia, one by one, failed and failed utterly to subjugate this last defiant black people. First the Ottoman Turks tried to take over Ethiopia. Ethiopia lost a great deal of land and people to the Turks, but she stood her ground on the very soil that is still her home today, plus the land recently re-christened 'Eritrea'. Then the Portuguese came. They too badly failed. The English were the last but one to nearly occupy her. Yet the invaders soon realized that administering Ethiopia was impossibility, unleashing a disaster of unprecedented magnitude. They left in peace. All learned their lessons bitterly and in the end left her alone. Finally, one more macho gangster by the proud name of Italy cast its eyes on this freedom loving people and this beautiful, holy black land."

Similarly, Wondimu's "Warrior Kings" are also well known when it comes to their collaboration with European colonizers, ceding lands that are not theirs, helping colonizers with physical aid and comfort in their conquest of African Lands as enumerated below, and worst of all, the disparaging anti-African serenade that Ethiopian Leaders lectured to every visiting colonizer, namely, "we are not Africans, look at our 'Kebra-Negest' chronicle, we are the sons of Solomon and Sheba On and on."

Just to give few examples as an appetizer, Emperor Yohannes signed the treaty of Hewitt that ceded Western Eritrea and all the area near the Massawa proper to Anglo-Egyptian power in an exact format Dejach Wube was ready to hand over that same area to the French colonizers in return for the French recognizing him as preeminent chief of Highland Tigray and its environs. Not to be outdone, Emperor Menelik signed the treaty of Wuchalie with the Italians that gave away the entire Eritrean land and in effect recognizing Eritrea as an Italian colony from there into eternity.

I am sure our esteemed friend Wondimu is not going to accept the facts of history and yet his beloved "Warrior King - Menelik" is recorded in black and white for every body to see which at one point, he wrote to King Umberto of Italy and said, among other things, that

"I beg Your Majesty to defend me against every one as I don't know what European kings will say about this let others know that this region is ours." (See Chris Prouty, "Empress Taytu and Menelik II," page 54)

Now do these heart-wrenching pleas for help in any way sound the language of "Warrior King." Wondimu can hide things that are not favorable to Ethiopia's image and yet the truth is the truth.

Menelik is also again on record telling the then Italian representative to Ethiopia, Count Antonelli,

"that he loved Italy so much that HE FELT 'HALF ITALIAN' AND HAD NO GREATER WISH THAN TO GO THERE AND SEE IT." (Emphasis mine, see Prouty, page 57)

May I then ask Wondimu what he would make about this wish of Menelik and whether it realistically sounds like the language of warrior African King who is proud of his African heritage. Wondimu in his privacy definitely think so but not us Eritreans just as well members of the NAACP whom in million times won't allow themselves to consider "HALF ITALIAN." But ahhh! The feeling of "Kebra Negest"! Which is why Menelik felt half-Italian.

Repeating again let it also be known that, it is the heartfelt cooperation of Menelik that brought the Italians to Eritrean highlands as Menelik correspondence with the Italians testifies. If one has to face the facts, after Emperor Yohannes' death in the battle of Mettema, Menelik forcefully advised the Italian colonial forces who by then were stationed at Massawa to move on and occupy Asmara. As Ms Prouty recounted

"Via Antonelli's courier, Menelik informed the King of Italy that he would like the Italian soldiers to occupy Asmara, in order to discourage the imperial pretensions of Mengesha Yohannes (the son of Emperor Yohannes)." "There after," added Menelik, "God will give me the throne that for many years I have had the right to have."(See Prouty, page 61)

Ethiopian collaboration at magnificent splendor! Again does this sound the language of a "Warrior King" who is principled to the core in his anti-colonial defense of the Native population. The answer is resoundingly no!

In the 5th paragraph of Wondimu's letter, history was completely turned up side down and Wondimu made it to look as if the Italians came to Asmara on their own free will. The truth is different the fact that all the able-bodied Eritreans were in Mettema with Ras Alula and that was why the Italians at the instigation and cooperation with Menelik had an easy time occupying Asmara.

Again for the record, let it also be said that he also seceded the land what is now constituted as Djibouti to France just as he readily blessed Eritrea to Italy and not only that but Menelik also did his obligation to the French by helping them wherever help was needed in their conquest to lay down a claim from Djibouti all the way to West Africa, particularly Bahir-El-Ghezilla. To that end, Menelik assigned Ras Tessema, with his 10,000 troops, to support the French colonizers in their march all the way to Central Africa. In his book "The Race to Fashoda," Historian David L. Lewis, W. E. B. Du Bois' biographer, talked at length about Ras Tessema (he spelled it as Tassama) and his French connection extensively (See pages 133-135, 193, 211-212).

All the same and just like Menelik, the duplicity of the Tigrean Rases vis-a-vis Eritrea is also beyond pardon. Just as Menelik found it profitable to give his blessing to the occupation of Eritrea by the Italians, the Tigrean Rases had also tried their best to entice the Italians in order to advance their selfish agenda of undermining Menelik's grip in their homeland, Tigray. Here is how Ras Alula, the Hero of all Ethiopians did his bid:

"You want the country to the River Mereb (meaning the whole Eritrea) to cultivate your gardens, to build your houses, to construct your churches? We can give it to you [And not to Menelik.]. Let the Italian soldiers come to Adwa, I shall come to meet them like friends."

And in trying to persuade the Italians not to make friendship with Menelik, Alula begged the Italians by saying,

"And you, why do you need to look for distant friend? We are neighbors (meaning Eritrea and Tigray) and can serve each other. You went the road to be open and I want the road to be open. You should guard to the Mereb River and I will guard it to Gondar and even beyond Gondar. We must be able to go to the coast to trade in order that our country (meaning Tigray) would flourish, with the help of God, Menelik is too far to be of any use to you. Let us make friendship between us." (See, Haggai Erlich, "Ras Alula,", page 164)

Oh! Talk about Ethiopian heroism!

To top it all, Eritrea was further weakened after Ras Alula honchos with the blessing of the Ras conspired and incarcerated one of Eritrea's able Chiefs, Rasi Woldemichael Solomon of Hazega, and the aim was to be able to maintain their hold in the Eritrea highlands. By the 1890s even those Eritreans who dared to fight Italian colonialism, like Lij Beyene Biru of the Adi Quala area, were incarcerated by Ras Alula, all in the hope that the Italians will be happy with this act of imprisonment and in return they would respond with the much needed aid that expected to enable Alula & Co to save their beloved Tigray from ending up under the grip of Menelik.

At one point, Alula cleverly invited

"the anti-Italian Lij Beyene for a meeting (Mr Hagai spelled it as Bayyana) and treacherously imprisoned him in the hope of getting a favor from General Baratieri who was then visiting Seraye at that time. Word got out to the castle of Ras Mengesha who was then in Mekele, and not to be outdone by Alula's contact to Baratieri, Mengesha and Ras Hagos came running to Adwa. Upon their arrival, Mengesha ordered Alula to hand over Lij Beyene to the Italians. Alula fearing that the Italians will give credit to Mengesha and not him, he refused the hand over. In response to Alula's refusal, Mengesha sent Ras Hagos with an armed escort to Alula's camp, where they took custody of the rebel and delivered him to the Italians." (See, Haggai Erlich, pages 174 & 180)

The betrayal was not only on Lij Beyene, the Tigrean Rases also betrayed another able Eritreans chief, Bahta Hagos of Segeneyti. It is to be remembered that Bahta Hagos tried to work hand in hand with Ras Mengesha and Menelik in his resistance against the Italians and pleaded Ras Mengesha and sent him several letters in the hope Mengesha may share few rifles with him. The help never ever came (See Roy Pateman, "Eritrea", page 51-52).

The most amazing thing is, when Ethiopian Intellectuals speak about Alula, they always make him to look as if he is a demi-God and yet from the proceeding four paragraphs, one can visibly see the temperament of Alula not as a statesman and defender of Freedom but as duplicitous intriguer; not anti-colonizers but a hell bent collaborator. The heroism of anti-colonial defense that Wondimu talked so much, in this case, is a mere pep talk.

Now, one may legitimately ask why Menelik and the Tigray Rases did all these sordid collaboration against their follow Africans. The simple answer is, they always cared about how to hold power and non-what so ever about the safety, independence, and prosperity of their subjects. It is also accurate to say that Menelik's duplicity was centered on the need of armaments that he desperately was looking around in order to enlarge his little kingdom of Showa and with the armaments he got from Italy, France, and elsewhere, he made his Showan Kingdom the strongest in the area at the cost of enslaving the Oromo and others and letting the Italians occupy Eritrea. The Kingdom Menelik founded, reigned for almost 100 years uninterrupted, except the 5 years of Italian occupation, until the fall of the dictator, Mengistu Haile Mariam. This is why centralist advocators hate Eritrea so much so because it became a means for them to lose power to the Woyane Tigreans. Thus focusing on the basic political facts, this lose of power, in and of itself, is the central point for all the howling and yelling of Ethiopian Intellectuals like Wondimu hence his illogical reason to write a vulgar letter to the NAACP.

Ethiopian Intellectuals, time and again, accused Eritreans as collaborators with the Italians. This aspect of their pipe dream is completely false. And if truth is to be told and as some of them openly admitted, although grudgingly, Eritrea disproportionately paid a heavy price in the fight against colonialism. In his book "Red Tears," the former Dergue official, Dawit Wolde Giorgis had said,

"Eritreans were the coast guards of the mainland. The major battles that are recorded in Ethiopian history except Adwa were in Eritrea and were fought by Eritreans most of the time. The battle-fields of Debaruwa, Gundet, Gura, Kufit, Saati, Dogali, and Koatit against the Sudan, Turkey, Egyptians, and the Italians" are typical examples (See "Red Tears," page 74)

Except the one in Debaruwa, all the others were fought within less than fifty years, 1870 to 1889. Add to these numbers, those who perished in the battle of Mettema. It clearly shows how a heavy price that was to pay for a population with no more than 1.5 million souls. And by the time the Italians occupied Asmara, Eritrean highlands as well as lowlands were completely devoid of able bodies to do any meaningful defense against the coming Italians.

Nowadays, Ethiopian Intellectuals like Wondimu are so hard at work denigrating Eritrea and its unhappy occupation by the Italians. Time and again they made us to look as if we Eritreans invited the Italians while the main collaborator, if truth is to be told, were Wondimu's Warrior Kings, Menelik, in particular, and the Tigrean Rases. The truth is, there isn't a single battle that Ethiopians won without the heavy participation of Eritreans. Just to give few examples, Alula wouldn't have won the battle of Kufit against the Sudanese forces of Othman Dinqa, without the gallant collaboration of "BENAMIR HORSEMEN."(Mentioned elsewhere in Haggai Erlich but my information comes from, oral history, Aboy Haji Beyan, Mendefera). Similarly Rasi Woldemichael too played a substantial role in the defeat of the Egyptians at Gundet as Haggai Erlich mentioned (see page 10-12). The defeat of Gragn and his Turkish mercenary at Debaruwa was pretty much the work of Bahri Negassi Issaq as I recounted it earlier. Even the most celebrated battle of Adwa that all Ethiopians are proud of has solid Eritrean contribution. Here is how.

"If the history of the battle of Adwa is to be recounted carefully, the Italian defeat came largely as a result of an able Eritrean double agent in the Italian camp. Simply said, the outcome of the battle of Adwa would have been untenable for Menelik if it wasn't for Awalom Berhe, who, as an able spy and double agent, passed absolutely wrong information about Ethiopia's Military formation to General Debermuda and his crack brigade where he convinced them to travel to an isolated and confusing area (the valley of Mariam Shawitta) that was so far-off and a mountain apart from the center of Italian battle formation of General Albertoni. It is also true that Ras Sebhat and Hagos Teferi defected from the Italian battle formation with 500 men, where most of them were Eritreans, moments before the start of the battle which gave Menelik crucial information where to attack. Without these two timely and important information, the disastrous defeat and capture of General Albertoni brigade (the Italian main battle line of defense) was unthinkable. As it happened, Debermuda's blunder compounded Albertoni's confusion of not seeing Debermuda's brigade, turning General Barateri's (the overall commander of the Italian colonial army) battle plan into defeat, defeat into disaster, and disaster into catastrophe."

All the above marvelous service of Eritreans to Menelik was never to be appreciated and never to be counted as means to save the life of other Eritreans on the Italian side who ended up as Menelik's war prisoners. Menelik went on cutting off the right hand and the left leg of every Eritrean (Italian Askeris) war prisoner while at the same time he held with esteem and accorded White Italian prisoners with well crafted treatment of civilized behavior. Out of the over 1000 Eritreans that were mutilated by Menelik, only 400 made it back to Eritrea to tell their saga.

(Much of the source of the past two paragraphs came from Oral history told to the writer in the 1950s by Aboy Ghebremariam, who himself was a veteran of Adwa and who had lost his limbs like every Eritrean at the devilish behest of Emperor Menelik. See also Anthony Mockler, "Haile Sellassie's War," page XXXI. For the over all picture of the battle, see Thomas Pakenham, "The Scramble For Africa," page 477-484).

Menelik's flimsy excuse for mutilating the limbs of Eritreans was said to be that "the Eritreans betrayed their Nugus - that is Menelik - and their country" while in truth, it was Menelik himself who betrayed his country by signing the "Treaty of Wuchallie" and all the other sacrilegious games he played that brought the Italians to the gate of Adwa.

The most annoying and fabricated history of Wondimu was, he even accused those who came to help Ethiopia, the Portuguese and the British. Wondimu's lie notwithstanding, "the Portuguese came as result of Queen Helena's, (the mother of Emperor Libnedingel) request for help to defeat Gragn forces (see Ullendorff, "The Ethiopians," page 68 -69). Wondimu's claim that they came to colonize Ethiopia is not only untrue but also absurd. Let it be said for the record that

"the Portuguese came largely at the instigation of the Vatican because Queen Helena and her son, Libnedingel, promised to bring the Ethiopian Orthodox Church under the supreme jurisdiction of the Church of Rome." (See Ullendorff, page 71)

As a result of that agreement, Emperor Siceneous converted to Catholicism and many of the nobles followed him. When the local priests realized the threat to their religious hegemony as a result of conversion, they revolted and that was the end of early Catholicism in Ethiopia. But by then, the remnants of the Portuguese troops were long gone. The fact that they defeated Gragn and saved Ethiopia from becoming an Islamic and a Turkish colony can't be denied. Thus it is a matter of honor for Wondimu to know the fact that the Portuguese came to save Ethiopia and by extension Wondimu's beloved Warrior Monarchies. If any thing, he should thank them for the precious blood they paid.

In similar fashion, the first time the British came to Ethiopia was in the 1860s when Emperor Tewedros imprisoned the entire British Embassy led by Capitan Cameroon at his headquarter, Meqdella. The problem was Cameron failed to convince Queen Victoria to send British technicians and armaments as Tewedros requested. Once the news of Captain Cameron imprisonment reached Queen Victoria, she sent out Lord General Napier and his Indian colonial troops with huge armaments carried by more than 40 elephants. Regardless of the strength of Lord Napier's forces, the British would have never made it to the headquarter of Emperor Tewedros on their own and thus they found a willing local traitor and collaborator, Dejach Kassa (later named Emperor Yohannes). Kassa not only provided the forces of Lord Napier with literally thousands of men and animals for transpiration, he also personally led them to the gate of Emperor Tewedros where the British forces ended up victorious and liberated their diplomats unscathed. The price for Kassa: Lord Napier left him all the modern armaments he came with and Kassa used it to subdue his opponents and became Emperor of Ethiopia. Here Wondimu cannot say that Napier came to colonize Ethiopia. If that was true, he would have never left immediately after he liberated the British diplomats. (This part was covered in Ullendorff, page 84-85) As for Kassa's duplicity, well it runs in the house of Abyssinian warlords particularly those of Tigray.

The second time the British came to Ethiopia was in 1941. This time too, they never came with the intention of colonizing Ethiopia. If they had any intention to do so, everything was in their power and in their hand. They could have done it militarily. So where did Wondimu got this sordid idea of British colonial intention? Perhaps the good way to start answering this question is by asking "why did the British come in the first place and liberated Ethiopia when every beefy Ethiopian Ras was compromised with Italian lira (Italian currency) and Haile Sellassie was happily settled at the town of Bath in England doing nothing except contacting Mussolini via the Vatican and demanding adequate compensation of Lira and proper title in return for his offer of Ethiopia becoming a protectorate which actually Mussolini offered him one million pound sterling for his abdication?" Professor John Spencer wrote in his memoir that Haile Sellassie attempted three times to negotiate with Mussolini via the Vatican. The main reason the negotiation for abdication didn't succeed was because the British government didn't want to see Mussolini achieve legal occupation of Ethiopia.

There is also another important point I need to make it clear. In spite of all the courage and tenacity that Haile Sellassie promoters advanced so many times. The truth is, he too never cared as far as Eritrea goes. He didn't even care about his people much less about Eritrea. Throughout his carrier, he only cared about how to continue to hold on to power. Once he was butted out from power by Mussolini's forces, and before he left for England, he too was ready to hand over the Northern half of Ethiopia to Italy just as Menelik did about Eritrea. Here is how it went as Jasper Ridley points it out in Mussolini's Biography.

"In his desperate act to hold power, Haile Sellassie now made a secret peace overture to Mussolini, sending a former Ethiopian Minister in Rome to contact the Italian consul in Djibouti. HE OFFERED TO SELL A LARGE PART OF EHTIOPIA TO ITALY FOR ONE AND HALF MILLIARD LIRA AND TO APPOINT SIX ITALIAN ADVISORS TO DIRECT THE POLICY OF HIS GOVERNMENT. MUSSOLINI SENT A COURTEOUS REPLY TO THE INTERMIEDIARY, EXPRESSING HIS PLEASURE THAT THE NEGUS HAD AT LAST DECIDED TO NEGOTAIT DIRECTLY WITH HIM; but he said the offer was UNACCEPTABLE." (Emphasis mine, see J. Ridley, page 270)

This makes it clear the duplicity of Abyssinian warlords and exposes for every body to see all this empty talk of "Ethiopia's superior stand of anti-colonialism."

More to the point, the moment Ethiopia was occupied by the forces of Mussolini, the love of beneficial lira became very widespread among the so-called patriot Nobles. The table below shows who received salaries from the Italian Colonial Government.

Name	Monthly Salary in Lira
Ras Imru	1,000
Ras Hailu	40,874
Ras Seyum	22,900
Ras Gugsa	25,000
Ras Getachow	7,000
Dejach Taye	1,000
Dejach Ayalow Burru	16,000
Sultan of Aussa Mohammed Jaja	15,000
Sultan Abdullah Abba Jifar	8,000
Sultan Abba Jobir Abdullah	8,000
Dejach Hossanna Jiotte	15,000
Dejach Yohannes Jiotte	15,000
Sheik El Hogwli	25,000

So much for Ethiopian heroism!

As Haile Sellassie's luck of liberating Ethiopia has it, the casus-beli that became for the British to liberate the Italian colonies in East Africa was to be Mussolini's declaration of war against France and Britain on June 5, 1940. Without this impetus, it was highly unlikely that the British would have come to the aid of Ethiopia. This declaration of War by Mussolini neatly fit the prayer of Haile Sellassie, which, as Anthony Mockler pointed out,

"Britain's war with Italy was Haile Sellassie's opportunity, indeed his only hope of ever recovering his throne." (See "Haile Sellassie's War," page 212.)

Once Italy declared war over Britain, the British war planners decided to attack the fascist forces and kick them out from the entire Italian colonies of East Africa including Ethiopia with the aim to stop any further lose of British interest in the Middle East, Africa, and the Indian Ocean. They also correctly guessed that the liberation of Italian colonies in East Africa would make all war production material of the Italian colonies available to support British forces in the Middle East and North Africa.

Since all mainland British forces were busy fighting Hitler in North Africa and elsewhere in Europe, the liberation of the Italian colonies were left to the British colonial forces; South Africans, Australians, Nigerians and Indians. For example, the biggest battle between British forces and the Italians that took four months to complete was done at the town of Keren, Western Eritrea, and mainly by Indian Forces and the Gurkehas out of Nepal. After the fall of Keren, the Italian forces didn't put up much fighting in the rest of Eritrea and Ethiopia. In fact the British forces of General Cunningham that started from Kenya didn't see a hard fight thus General Cunningham entry to Addis Ababa can almost be called a walk over.

"In under two months General Cunningham four Brigades had captured Mogadishu, Harrar and Addis Ababa, three of the six capitals of the six governorates of Italians East Africa. They had defeated, dispersed, or captured without any aid from the Ethiopian rebels, forces many times their size and strength-for a total loss of 135 officers and men killed, 310 wounded, and 52 missing." (See A. Mockler, page 370-371)

Wondimu's ferocious boast notwithstanding, the hodgepodge forces of Haile Sellassie, the so-called Gideon forces, didn't do any hard fight, as it was never an organized Military force. In the Deja.com NG, Wondimu & Co claim so many credits for the liberation of Ethiopia from Italy in 1941. The crucial fact is, such claim will always remain an empty hoopla as it lacks concrete evidence of fighting by Ethiopian military forces. Americans are fond of saying "show me the money" and I am inclined to say "show me the evidence of the fighting" and I will be ready with open mind" to entertain the evidence." The senselessness of Wondimu's claim is, he also believes, deep, down that Ethiopia also Liberated Eritrea. Could this be true?

Wondimu also boasted that Ethiopia liberated Eritrea. In other words, the talk of "we gave them the chance to walk in the streets of Asmara." The recorded history speaks for itself the fact that the British colonial forces liberated Eritrea as the battle for the control of the hills of Keren amply testifies and which thereby Eritrea ended up being another colony of the British flag for over 11 years until it was forcefully federated with Ethiopia through the diplomatic machination of the United States. All that talk of Wondimu about the Eritrean liberation by Ethiopia was merely doing his usual daydreaming.

After Eritrea and Ethiopia were liberated from Fascist Italy, there was diplomatic haggling between the British and the Americans about who will control Ethiopian commercial interest, oil exploration in the Ogaden, and the nascent Communication Station the Italians left behind in Eritrea which the Americans found it to be valuable. The United States won the fight over who will have more influence over Ethiopia and who will have more indirect control of Eritrea.

Furthermore, as the 1940s was ending, the Cold War became more vivid as demonstrated by the Berlin blockade and the Maoist ascendancy to power in china. To contain the advance of communism everywhere, American reaction was forceful and as a result, the interest to acquire Military base also became not only necessary but also a must in all the areas where it is frequented by Soviet forces. Based on the 'purity of radio frequency technical results' as experienced by Anglo American Force fighting Hitler and Mussolini forces in both the North and East Africa war theaters, Asmara and its environs was discovered to be the preferred place of American communication experts who would like to spy on those ships of the Soviet Union that were passing via the Red Sea and the Indian Ocean.

This desire to build communication base for their Armed Forces made Americans to become thoroughly obliging helpers of Ethiopia to acquire Eritrea through their influence in the United Nation. And to speak truthfully, without American help, Haile Sellassie would have never got a chance to set his nasty foot in the airport of Asmara even for one minute. Wondimu's daydreaming aside, America forcefully and uncompromisingly brought the UNHAPPY marriage of Ethiopia and Eritrea. This intense American involvement can be seen in the following four paragraphs that came out from the FOUR top branches of American Government.

THE PENTAGON:

As far as the view of the 'Joint Chiefs of Staff'' is concerned, the desire to set up a communication base in Eritrea was "to travel miles to achieve it and to pay any price to get it" which the following paragraph amply indicates. Here are the words of the 'Joint Chiefs of Staff'': "In relating the importance of making Eritrea under Ethiopia, thus fulfilling the over all strategy of American power in the area, Admiral William Leahy of the 'Joint Chiefs of Staff' said the following

"The joint chiefs of Staff would state categorically that the benefits now resulting from the operation of our telecommunication center at Asmara - benefits common and of high military importance to both the United States and Great Britain - CAN BE OBTAINED FROM NO OTHER LOCATION IN THE ENTIRE MIDDLE EAST - EASTERN MEDITERRANIAN AREA. THEREFORE, UNITED STATES RIGHTS IN ERITREA SHOULD NOT BE COMPROMISED.'" (Emphasis on original, see Harold Marcus, "Ethiopia, Great Britain, and the United States," page 84)

THE NATIONAL SECUIRITY COUNCIL:

The job of this department was to insure that Eritrea is not perceived or justifiably seen as viable state by members of congress (the few who may harbor Italian feeling rather than Haile Sellassie's) and thus marshaled its clout and office proximity to the president of the United States with the sole purpose of making Eritrea LOOK as a non working entity. Thus the elites of National Security Council said,

"Eritrea is neither socially, politically, administratively, not economically qualified for independence, nor will it be for some time. An independent regime would be unable to maintain law and order against the internal ravages of border marauders, or to prevent a move for secessions and union with Ethiopia - which would not be unlikely - by the people of the Central Plateau. If attacked from outside, it would be unable to maintain its territorial integrity without external aid." (See, Harold Marcus, page 85)

THE STATE DEPARTMENT:

Not be upstaged by the above two departments, the State Department chief diplomat, Secretary of State John Dulles, also spoke in the most undiplomatic way. A short time before the UN vote to federate Eritrea with Ethiopia was implemented; Mr. Dulles bluntly explained the American Government's attitude over Eritrea. Said he,

"From the point of view of justice, the opinions of the Eritrean people must receive consideration. Nevertheless, the strategic interest of the United States in the Red Sea basin and considerations of security and world peace makes it necessary that the country has to be linked with our alley Ethiopia." (See Bereket Habte Sellassie, "Eritrea and the United Nation," page 106 to 107)

THE UNITED STATES CONGRESS SUBCOMMITTEE ON AFRICAN AFFAIRS:

The United State Congress on its part also put out its view in plane technical language about the importance of having Asmara as a communication center for the U.S. Armed Forces. It said,

"The United States wanted the communication base at Asmara because 'it was located in the tropics far from the north and south magnetic poles, the [aurora borealis] and magnetic storms, in a zone where the limited degree of seasonal variation between sunrise and sunset reduced the need for numerous frequency changes.' Its mile and half high altitude and locations near the equator made Kagnew an excellent primary relay station in the U.S. worldwide defense communication system." (About this hearing, opinion cited in Richard Sherman, "Eritrea: The Unfinished Revolution." page 143)

With all the above forceful and relentless push by American DIPLOMATIC POWER to federate Eritrea with Ethiopia, Eritrea had neither committed friends that extend a helping hand nor cohesive internal power to challenge what was coming, which amounted to the fourth stage of slavery life Eritreans had yet to experience under the Amhara and their American friends.

As if all the pain Eritreans had gone through under the Ottoman Turks, the Egyptians, and the Italians wasn't enough, the Amhara came with the mighty American flag on their side. To reward for their diplomatic help in the United Nation, Haile Sellassie gave the Americans unlimited power to do what it damn pleases them in any part of Eritrea deemed to be of importance to U.S. Defense need. The only requirement was that they pay 50 million dollars rental fees yearly and that Haile Sellassie and his Ministers were to be accorded a courtesy medical check up at the hospital of American Military personnel. The consequence of American presence in Eritrea was a double-edged sword. It was not only to fight the spread of Russian communism in the Middle East and Africa, but it was also to keep an eye over nagging Eritreans who harbor any ill-will against the Ethiopian feudal State.

In the name of fighting Russian communism, the Americans behaved a virtual state within state. They had this huge compound known as Kagnew Station, a town unto itself, with its own telephone exchange, power station lines, schools, hospital, PX market, restaurants and even a bank that handles Military paycheck and other exchanges. A huge farming land, three times the size of the DC metro, all over the Hamassien highland, land was taken by the Americans to be used to lay down radio communication antenna poles including the two huge Satellite antennas located just few blocks from the main city center, which at a later date as I came to read about it, were used as part of the hotline communication between Washington and Moscow. By nighttime, the flashing light from those antennas made to look as if Asmara and its surrounding was huge industrial base. The sad thing was that the Eritrean farmers whose land was taken by the Americans never received a single dime of deserving compensation.

American public communication, even those high Military Officers who were residing in Asmara, was always done strictly with the Ethiopian ruling class and their representative in Asmara. Every thing Americans needed in the day to day existence came from the outside world, without paying any import duty and was given priority of unloading vis-a-vis the goods that were coming for the local Eritrean market need. Simple stuff and as fresh as vegetables and fruits that could have been bought at a much cheaper price in any local store were deemed unfit to be eaten by the American personnel.

The irony of irony was, at that time, Eritrea was exporting successfully vegetables and fruits, particularly banana from the "Denadia Farming Co" to Italy and other European countries. Sadly those export successes never became an incentive for the Americans to look into the local Market for their need. As far as the American Military personnel were concerned, what was important to them was the fact that the goods in those endless containers stumped with the American flag were peacefully unloaded without any hitch at Massawa harbor.

Any unhappiness shown by Eritreans was taken care off by the Royal Ethiopian Navy. As for the so called beneficial employment as a result of the base, yes there were some jobs, but those were mainly in house cleaning and maintenance, dry cleaning and dish washing, gardening and night guarding. Other than to exploit Eritrean lands for their Military use, Americans spent not even a dime on the Eritrean economy, as they were never seen even buying a bottle of mineral water.

This in fact was Haile Sellassie's desire as he was keen not to see the local Eritrean Market grow and prosper. Americans had similar Military bases in Spain, the Philippines, and until recently in Panama. In each case, Americans were obliged to buy what they could get from the local economy. In Eritrea, things were different. Haile Sellassie was more interested about developing Showa and to continually get the rental fee of 50 million dollars, which was helpful and was the main concern of the Ethiopian oligarchy. Besides, no Amhara plutocrat in his right mind wants to see Eritrea advanced any more than his or her beloved Showa.

Let it also be said for the records that, during the Cuban missile crises, Kagnew and by association, the city of Asmara, were few of the prime targets of nuclear annihilation by the Warsaw Pact Forces. The reason was, as it turned out, Kagnew was the main coordinating station for American forces in the Indian Ocean and the American six fleets in the Mediterranean as it also doubles as snooping center to grab radio Message of Russian fleets in the same area. As Richard Sherman recounted,

"Kagnew Station, over the years, was the most complex and the largest high frequency station for the United States. Kagnew's functions have been variously described as that of an eavesdropping operation, a space-tracking station, and naval communication facilities. The station's activities involved 'various types of intelligence, electronic countermeasures such as jamming, target exploitation, and transmission of coded material.' It no doubt served as an electronic listing post, monitoring both Arab and Soviet communications." (See Sherman, page 143)

Here in lies why the Soviets targeted Asmara during the Cuban Missile crises.

But no this was not all, in the name of protecting American GIs', American MPs were given unlimited power, to come to any place. A coffee shop or a bar, anywhere Americans happened to frequent, be it on official duty or enjoying themselves off duty. Even more so, at their preferred will, these MPs could incarcerate any locale that dared to show unfriendly eye to American personnel. There were armies of prostitutes that supported the libido of American soldiers and with it came all the bad habits and avarices known to man and civilization, including the introduction of drugs to a city and citizens that hardly knew the existence of mariwana in the prior days and years.

If ever a GI was affected by sexually transmitted diseases, real or imagined, the American MPs will come in into the place of the hapless lady who supposedly transmitted the disease, grab the girl, and order her to see a doctor and of course paid from her own pocket. They had also local mercenaries as translators who see to it that the MPs orders were done. This, if we have to confront the issue head on, as we must, was their prerogative demanded by American Negotiator and given to them by Haile Sellassie as quid-pro-quo for the American help to federate Eritrea with Ethiopia. If the place happens to be a bar where the disease transmitting lady worked, a judgment was passed by the MPs on the bar to be off-limit to drinking Americans which was a tantamount to closing the doors of the business, because in no time, the city municipality will also come after the owner of the bar in whose name the license was issued.

The worst thing Eritreans had to experience from the American Military presence in Eritrea was the humiliation the locales felt from Americans where they were not governed by the local laws. A drank GI could, at his pleasure, break the whole possessions of the bar and there was nothing the bar owner could do for the GI was protected by American laws.

During the height of black power movement in the late sixties in the United States, it was common for group of American White GIs to come out from their compound, start a fight with an innocent and an assuming Asmarino who was unlucky enough to pass their way; break a tooth or two; hop unto their car; and then run into their compound before the locales had a chance to congregate. Once inside their compound, they were free from any criminal judgment. Even if they were caught when the crime was happening, nine out of ten times, the judgment was in their favor. Haile Sellassie, through Ras Assrate Kassa, the then governor of Eritrea, made sure that no amount of grievance from Eritreans should come into the way of earning the 50 million dollars yearly rental fee.

What fills me with the utmost sadness more than anything is, since the closing of Kagnew Station, American Foreign policy makers continued with their never ending contempt over the people of Eritrea and on their struggle to be free throughout the years. Only grudgingly did they accept the independence of Eritrea just in time when it came obvious in 1991as de facto and de jure. Yes, for years, American policy makers were zealously preaching about those Jeffersonian things of "life, liberty, and the pursuit of happiness, with all the sentimental words of the declaration of independence." Yet when it came to Eritrea they ended up making a mockery of the very Jeffersonian maxim to their shame forever to be remembered by all Eritreans. And now we see the continuation of that same contempt in the current crises as American policy makers, Susan Rice at the State Department; Gale Smith at the National Security Council, and Ambassador at large, Anthony Lake too, siding with the Ethiopian wish at every junction and pushing Eritrea to give concessions after concessions, only to find out that the problem in fact was centered squarely with the Woyane clique themselves.

Tony Lake has been yelling at the president of Eritrea throughout 1999 and forcing him to make concessions after concessions and now when the turn came for him to do the same pushing on the Ethiopian government, Tony Lake changed his address and no one knows where he lives. He simply disappeared for all senses and purposes. In my humble consideration, this political disappearance of Tony Lake is in fact purposely done because even at this juncture, American policy makers are still dwelling with that old shibboleth and truly misguided opinion that said, "American interest is better served by Ethiopia rather than Eritrea." How long this illogical policy will hold, time will tell.

Those of you who read the above paragraph will certainly disagree with me in light of the recent development in the United States Congress - House Foreign Relation Committee - particularly the pronouncement of Congress Benjamin Gilman (praise be to him) which I found it the most heart warming and ethically correct discourse ever to come out from that August body. Still I pray to the Lord that the executive branch also shares this ethical stand by Congressman Gilman and that this "ethical stand" of Congressman Gilman is not by any means a temporary show off like a delicate spring flower whose lifetime is no more than one to two months. I also pray to the Lord that the United States will finally come to realize who the real culprit is this whole agonizing affair and thus, commensurately, I do hope to see American diplomatic power directed to end this senseless war as it nobly did and brought peace to the people of the Balkans.

I brought all this unhappy memory we Eritreans have in dealing with the Americans to negate Wondimu's boast that said "Ethiopia liberated Eritrea". In other words, the talk of "we gave them the chance to walk in the streets of Asmara."

And no Wondimu, the truth is, first and foremost, the British forces kicked out the Italians from Eritrea as I amply discussed it elsewhere. Secondly, if any thing, just as Menelik sold us to Italian colonial slavery, Haile Sellassie too sold us to American occupation and the chance to get annihilated by the nuclear forces of the Soviet Union. Thus the whole idea of "we gave them the chance to walk in the streets of Asmara" is simply childish opinion that can only come from a mind utterly unlettered in historical truth and seditious in its geopolitical thinking. Lets just pass to the next Wondimu's jaundiced point of view that said "Ethiopia favored the economic development of Eritrea over other Ethiopian Provinces." Is this true! Let's see

In his NAACP letter Wondimu also claimed that

"the Emperor (Haile Sellassie) pumped every meager resource into Eritrea. The best schools were opened and Eritreans got the best educations, while the rest of Ethiopia was still illiterate. The best hospitals were built in Eritrea, while millions died of malaria and other curable disease elsewhere in Ethiopia."

The above mischief was in fact lifted from his racist article "SHAME ON SHABIA" that appeared on the Ethiopian register (May 1999 issue, Vol 6, No 5, page 20). In that article Wondimu said,

"Ethiopia gave Eritreans pride when they became her citizen after colonialism. She let them live anywhere within Ethiopia and prospered. While ignoring the dire needs of other regions, Ethiopian administrators unwittingly invested the meager resources of the country to develop Eritrea, opened hundreds of Schools, hospitals, and manufacturing industries. The cries of Gojjam, Gonder, Illubabor, Gamo Goffa, Bale, Arussi, Showa and the other provinces for attention were ignored, while 'Eritrea' was pampered."

In other words, according to Wondimu, "Haile Sellassie and his Showa Mokanint - nobles" economically favored Eritrea over their beloved Showa??? IAnd we are expected to believe him!

Wow! This claim is an absolute lie! If any thing, Ethiopia mightily benefited from incomes that rightly belonged to Eritreans such as the Massawa and Assab port fees, Telecommunication that was built by the Italians and the British, civil aviation, fruit export from low land Eritrea, minerals such as the copper mining in Debaruwa and the potash mining in Dalul, the 50 million dollars yearly rental fee of Kagnew Station paid by the AmericansI. These incomes garnered by Ethiopia were not all. All foreign companies who built factories in Eritrea were expressly ordered to pay tax directly to Addis Ababa, companies such Fish products that were canned by a Yugoslavia concern; Encode, the Israeli meat factory; Coca-Cola; the Baratollo textile factory; the Merengi glass factory; Mellotti brewery; the list goes on and on. And make no mistake, Haile Sellassie left these factories to continue operating in Eritrea because either they were built prior to the Federation era or they happened to be of interest to the Ethiopian state to be there as was the case with Encode which was really a cover for the "Mossad," the Israeli Intelligence service and which Haile Sellassie depended on Israel about Arab governments' intention against Ethiopia.

What did Ethiopia give to Eritrea in return? None whatsoever. Ethiopia, to begin with, was so undeveloped, it is just unthinkable for her to be generous to people (Eritreans) that were and still are so hated by the Amhara and their Mekele and Tembien brethren. Let alone to build manufacturing base, Haile Sellassie wouldn't allow Volkswagen and Fiat to build transportation Bus and truck factories in Eritrea and from there to export the finished product to Africa and to the Arab World. After the license application for a factory in Eritrea was rejected, Volkswagen stopped its intention altogether while Fait moved its plan to Addis Ababa and went on to set up its factory in Akaki on the way to Debre Zaiti.

As for the hundreds of Hospitals and Schools Wondimu claimed that the Emperor built in Eritrea, I must say, such claim is nothing more than a mind set full of mirage. To begin with, Ethiopia's high Officials, in every economic sphere that counted, were making sure that Eritreans wouldn't go further ahead of other