(Alternet.org) A Dystopian Visit to the Dark Future of Splinterland: Where Nationalism Is King, and Humanity Is Truly Suffering

From: Biniam Tekle <biniamt_at_dehai.org_at_dehai.org>
Date: Tue, 10 Nov 2015 23:16:32 -0500

http://www.alternet.org/world/dystopian-visit-dark-future-splinterland-where-nationalism-king-and-humanity-truly-suffering

A Dystopian Visit to the Dark Future of Splinterland: Where
Nationalism Is King, and Humanity Is Truly Suffering

The view from 2050.
By John Feffer / TomDispatch
November 10, 2015

Let me start with a confession. I’m old-fashioned and I have an
old-fashioned profession. I’m a geo-paleontologist. That means I dig
around in archives to exhume the extinct: all the empires and
federations and territorial unions that have passed into history. I
practically created the profession of geo-paleontology as a young
scholar in 2020. (We used to joke that we were the only historians
with true 2020 hindsight). Now, my profession is becoming as extinct
as its subject matter.

Today, in 2050, fewer and fewer people can recall what it was like to
live among those leviathans. Back in my youth, we imagined that
lumbering dinosaurs like Russia and China and the European Union would
endure regardless of the global convulsions taking place around them.
Of course, at that time, our United States still functioned as its
name suggests rather than as a motley collection of regional fragments
that today fight over a shrinking resource base.

Empires, like adolescents, think they’ll live forever. In geopolitics,
as in biology, expiration dates are never visible. When death comes,
it’s always a shock.

Consider the clash of the titans in World War I. Four enormous empires
-- the Ottoman, Austro-Hungarian, Russian, and German -- went into
that conflict imagining that victory would give them not just a new
lease on life, but possibly even more territory to call their own. And
all four came crashing down. The war was horrific enough, but the
aftershocks just kept piling up the bodies. The flu epidemic of
1918-1919 alone -- which soldiers unwittingly transported from the
trenches to their homelands -- wiped out at least 50 million people
worldwide.

When dinosaurs collapse, they crush all manner of smaller creatures
beneath them. No one today remembers the death throes of the last of
the colonial empires in the mid-twentieth century with their
staggering population transfers, fierce insurgencies, and endless
proxy wars -- even if the infant states that emerged from those bloody
afterbirths gained at least a measure of independence.

My own specialty as a geo-paleontologist has been the post-1989
period. The break-up of the Soviet Union heralded the last phase of
decolonization. So, too, did the redrawing of boundaries that took
place in parts of Asia and Africa from the 1990s into the twenty-first
century, producing new states like East Timor, Eritrea, South Sudan.
The break-up of the Middle East, in the aftermath of the U.S. invasion
of Iraq and the “Arab Spring,” followed a similar, if far more chaotic
and bloody pattern, though religious extremism more than nationalist
sentiment tore apart the multiethnic countries of the region.

Even in this inhospitable environment, the future still seemed to
belong to the dinosaurs. Despite setbacks, the U.S. continued to loom
over the rest of the planet as the “sole superpower,” with its
military in constant intervention mode. China was on the rise.
Russia seemed bent on reconstituting the old Soviet Union. The need to
compete on an increasingly interconnected planet contributed to what
seemed like a trend: pushing countries together to create economies of
scale. The European Union (EU) deepened its integration and expanded
its membership. Nations of very different backgrounds formed economic
pacts like the Association of Southeast Asian Nations (ASEAN) and the
North American Free Trade Agreement (NAFTA). Even countries without
any shared borders contemplated such joint enterprises, like the
Organization of Petroleum Exporting Countries (OPEC) and, later,
Brazil, Russia, India, China, and South Africa (the “BRICS” nations).

As everyone now knows, however, this spirit of integration would, in
the end, go down to defeat as the bloodlands of the twentieth century
gave way to the splinterlands of the twenty-first. The sense of
disintegration and disunity that settled over our world came at
precisely the wrong moment. To combat a host of collective problems,
we needed more unity, not less. As we are all learning the hard way, a
planet divided against itself will not long stand.

The Wrath of Nations

Water boils most fiercely just before it disappears. And so it is,
evidently, with human affairs.

Just before all hell broke lose in 1914, the world witnessed an
unprecedented explosion of global trade at levels that would not be
seen again until the 1980s. Just before the Nazis took over in 1932,
Germans in the Weimar Republic were enjoying an extraordinary
blossoming of cultural and political liberalism. Just before the
Soviet Union imploded in 1991, Soviet scholars were pointing proudly
to rising rates of intermarriage among the many nationalities of the
federation as a sign of ever-greater social cohesion.

And in 2015, just before the great unraveling, the world still seemed
to be in the grip of what was then labeled “globalization.” The volume
of world trade was at an all-time high. Facebook had created a network
of 1.5 billion active users. People on every continent were dancing to
Drake, watching the World Cup final, and eating sushi. At the other
end of the socio-economic spectrum, more people were on the move as
migrants and refugees than at any timesince the end of World War II.

Borders seemed to be crumbling everywhere.

Before 2015, almost everyone believed that time’s arrow pointed in the
direction of greater integration. Some hoped (and others feared) that
the world was converging on ever-larger conglomerations of nations.
The internationalists campaigned for a United Nations that had some
actual political power. The free traders imagined a frictionless
global market where identical superstores would sell the same products
at all their global locations. The technotopians imagined a world
united by Twitter and Instagram.

In 2015, people were so busy crossing borders -- real and conceptual
-- that they barely registered the backlash against globalization.
Officially, more and more countries had committed themselves to
diversity, multiculturalism, and the cosmopolitan ideals of liberty,
solidarity, and equality. But everything began to change in 2015, a
phenomenon I first chronicled in my landmark study Splinterlands
(Dispatch Books, 2025). The movements that came to the fore in 2015
championed a historic turn inward: the erection of walls, the
enforcement of homogeneity, and the trumpeting of exclusively national
virtues.

The leaders of these movements -- Donald Trump in the United States,
Hungarian Prime Minister Viktor Orban, Russian President Vladimir
Putin, French National Front Party leader Marine Le Pen, Indian Prime
Minister Nahendra Modi, Japanese Prime Minister Shinzo Abe, and
Egyptian President Abdel Fattah el-Sisi, to name just a few -- were
not members of a single party. They did not consider themselves part
of a single movement. Indeed, they were quite skeptical of anything
that smacked of transnational cooperation. Personally, they were
cosmopolitans, comfortable in a variety of cultural environments, but
their politics were parochial. As a group, they heralded a change in
world politics still working itself out 35 years later.

Ironically enough, at the time these figures were the ones labeled
“dinosaurs” because of their focus on imaginary golden ages of the
past. But when history presses the rewind button, as it has for the
last 35 years, it can turn reactionaries into visionaries.

Few serious thinkers during the waning days of the Cold War imagined
that, in the long run, nationalism would survive as anything more
significant than flag and anthem. As the historian Eric Hobsbawm
concluded in 1990, that force was almost spent, or as he put it, “no
longer a major vector of historical development.” Commerce and the
voracious desire for wealth were expected to rub away at national
differences until all that remained would be a single global
marketplace of supposedly rational actors. New technologies of travel
and communication would unite strangers and dissolve the passions of
particularism. The enormous bloodlettings that nations visited on one
another in the nineteenth and twentieth centuries would surely
convince all but the lunatic that appeals to motherland and fatherland
had no place in a modern society.

As it turned out, however, commerce and its relentless push for
comparative advantage merely rebranded nationalism as another
marketable commodity. Although travel and communication did indeed
bring people together, they also increased the opportunities for
misunderstanding and conflict. As a result, nationalism did not go
gently into the night. Quite the opposite: it literally remapped the
world we now live in.

The Fracture Lines

The fracturing of the so-called international community did not happen
with one momentous crack. Rather, it proceeded much like the calving
of Arctic ice masses under the pressure of global warming, leaving
behind only a herd of modest ice floes. Rising geopolitical
temperatures had a similar effect on the world’s map.

At first, it was difficult to understand how the war in Syria, the
conflict in Ukraine, the simmering discontent in Xinjiang, the
uprisings in Mali, the crisis of the Europe Union, and the upsurge in
anti-immigrant sentiment in both Europe and the United States were
connected. But connected they were.

The initial cracks in that now-dead global system appeared in the
Middle East. As a geo-paleontologist, I must admit that I wasn’t
particularly interested in those changes themselves, only in their
impact on larger entities. Iraq and Syria, multiethnic countries
forged in the post-colonial fires of Arab nationalism, split along
ethnic and confessional lines. Under the pressure of a NATO air
intervention led by the U.S., Libya similarly fell apart when its
autocratic leader was killed and its arsenals were pillaged and sent
to terror groups across a broad crescent of crisis. The fracturing
then continued to spread -- to Yemen, Egypt, Saudi Arabia, Lebanon,
and Jordan. People poured out of these disintegrating countries like
creatures fleeing a forest fire.

This vast flood of refugees by land and sea proved to be the tipping
point for the European Union. Having expanded dramatically in the
2000s, the 28-member association hit a wall of Euroskepticism, fiscal
austerity, and xenophobia. As they reacted to the rising tide of
refugees, the anti-immigrant forces managed to end the Schengen system
of open borders. Next to unravel was the European currency system as
the highly indebted countries on the periphery of the Eurozone
reasserted their fiscal sovereignty.

The Euroskeptics took heart from these developments. In 2015, the
anti-immigrant Democratic Party in Sweden leaped to the top of the
opinion polls for the first time. Once the epitome of tolerance and
social democracy, Sweden led the great turn in Scandinavia away from
the European mainland. On the heels of local elections and those for
the European Parliament, the far-right National Front of Marine Le Pen
became the most popular French party and, with its newfound power,
began to pry apart the informal pact with Germany that had once been
the engine for European integration. Euroskeptical parties
consolidated power in Poland, Portugal, Hungary, and Slovakia.
Desperate to curry favor with its hardcore constituents, the British
Conservative Party sponsored a referendum that guided Great Britain
out of the EU. What had once been only scattered voices of
dissatisfaction suddenly became a rush to the exits. The EU survived
for some years more -- until the Acts of Dis-Integration of 2028 --
but only as a shell.

The unrest in the Middle East and the unraveling of the EU had a
profound impact on Russia. The last of that country’s Soviet-era
politicians had been attempting to reconstruct the old federation
through new Eurasian arrangements. At the same time, they were trying
to expand jurisdiction over Russian-speaking populations through
border wars with Ukraine, Georgia, and Moldova. But in their grab for
more, they were left with less. Mother Russia could no longer corral
its children, neither the Buryats of the trans-Baikal region nor the
Sakha of Siberia, neither the inhabitants of westernmost Kaliningrad
nor those of the maritime regions of Primorye in the far east.
Moscow’s entrance into the Syrian conflict on the side of Damascus
contributed to an upsurge in separatist sentiment in the
trans-Caucasus republics of Chechnya and Dagestan. In the Second Great
Perestroika of 2031, Russia divided along the lines we know so well
today, separating its European and Asian halves and its industrial
wastelands in the north from its creeping deserts in the south.

China found itself on a similar trajectory. A global economic slowdown
frayed the unstated social contract -- incremental improvements in
prosperity in exchange for political quiescence -- that the Communist
Party had developed in the wake of the Tiananmen Square protests of
1989. Beijing’s crackdown on anything that smacked of “terrorism” only
pushed the Uighurs of Xinjiang into open revolt. The Tibetans, too,
continued to advance their claims for greater autonomy. Inner
Mongolia, with almost twice as manyethnic Mongolians as Mongolia
itself, also pulled at the strings that held China together. Taiwan
stopped talking about cross-Straits reunification; Hong Kong
reasserted its earlier status as an entrepôt city. But these
rebellions along the frontiers paled in comparison to the Middle
Uprising of the 2030s. In retrospect, it was obvious that the
underemployed workers and farmers in China’s heartland, who had only
marginally benefited from the country’s great capitalist leap forward
of the late twentieth century, would attack the political order. But
who would have thought that the middle could drop so quickly out of
the Middle Kingdom?

The United States, as we all know, has not fallen apart. But the
American empire (which U.S. leaders took such pains to deny ever
existed) has effectively collapsed. Once the U.S. government went into
receivership over its mountainous debt and its infrastructure began to
truly collapse, its vast overseas military footprint became
unsupportable. As it withdrew, Washington deputized its allies --
Germany, Japan, South Korea, Saudi Arabia, and Israel -- to do the
same work, but they regularly worked at cross-purposes and in any case
held their own national interests above those of Washington.

Meanwhile, U.S. domestic politics remained so polarized and congealed
that Congress and the executive branch could not establish a consensus
on how to re-energize the economy or reconceive the “national
interest.” Up went higher walls to keep out foreigners and foreign
products. With the exception of military affairs and immigration
control, the government dwindled to the status of caretaker. Then
there was the epidemic of assault rifles, armed personal drones, and
WBA (weaponized biological agents), all easily downloaded at home on
3-D printers. The state lost its traditionally inviolable monopoly on
violence and our society, though many refuse to acknowledge the trend,
drifted into a condition closely approximating psychosis. An
increasingly embittered and armed white minority seemed determined to
adopt a scorched-earth policy rather than leave anything of value to
its mixed-race heirs. Today, of course, the country exists in name
alone, for the only policies that matter are enacted on a regional
basis.

The centrifugal forces first set in motion in 2015 tore apart the
great multiethnic nations in a terrifying version of Yugoslavization
that spread across the planet. Farseeing pundits had predicted a wave
of separatism in the 1990s. They were wrong only in terms of pace. The
fissures were slower to appear, but appear they did. In South Asia,
separatist movements ate away at both India and Pakistan. In Southeast
Asia, Indonesia, Malaysia, and Myanmar fractured along ethnic lines.
In Africa, the center could not hold, and things inevitably fell apart
-- in the Congo, the Central African Republic, Nigeria, and Chad,
among other places.

There was much talk in the early twenty-first century of failed states
like Afghanistan, Iraq, Somalia, Yemen, and Haiti. Looking back, it’s
now far clearer that, in a certain sense, all states were failing.
They had little chance against the governance-eroding winds of
globalization from above and the ever-greater upheavals of non-state
actors from below.

Perhaps under the best of environmental conditions, these forces would
have pushed empires, federations, and trade pacts to the edge but no
further. As it happened, however, despite conferences and manifestos
and sort-of-binding agreements, the global thermometer continued to
rise. The effects of climate change turned out to be the proverbial
tipping point. Water shortages intensified conflict throughout China,
as did food shortages in Russia. The tropics, the islands, the
coastlines: all were vulnerable to the rising waters. And virtually
every country entered into a pitched battle over drinking water, clean
air, indispensible minerals, and arable land.

All of us have our own personal climate-change disaster stories. For
instance, I lost my home in Hurricane Donald, which destroyed so much
of Washington, D.C. and its suburbs in 2029. I started all over in
Nebraska only to be forced to move again when the Oglala aquifer gave
out in 2034, precipitating what we now call the Midwest Megadrought.
And like so many others, I lost a loved one only three years ago in
that terrible month of superstorms -- 7/47 -- which devastated such a
large swath of the planet.

What no one anticipated was the impact climate change would have on
nationalism. But how else would people divvy up increasingly precious
natural resources? National sentiment proved to be the go-to principle
for determining what “our” people deserved and those “others” didn’t.
As a result, instead of becoming an atavistic remnant of another age,
nationalism has proved to be this century’s most potent ideology. On
an increasingly desperate planet, we face not the benevolence or
tyranny of one world, but the multiple confusions of many worlds.

All That Was Solid

It was not only the multiethnic nation-state that proved untenable in
our century. Everything seemed to be fracturing.

The middle class shattered. The promise of a stable job and income --
the iron rice bowl in the East and the ironclad pension in the West --
disappeared into a maelstrom of inequality in which the super-rich 1%
effectively seceded from society while the poorest of the poor had
nowhere to turn. Back in 2015, pundits loved to promote new trends
like the “sharing economy” of millions of employees turned
entrepreneurs or the “long tail” of a splintering consumer market. But
the bottom line was grimly straightforward: the forces that could have
acted to countervail the fissiparous competition of the market
gradually disappeared. Gone was the guiding hand of the government.
Gone were the restraining pressures of morality.

Technology certainly played a role in this transformation, first when
computers and cell phones untethered individuals from fixed workplaces
and then when biochips turned each individual into his or her own
“work station.” The application of market principles to every facet of
existence whittled away the public sphere in favor of the private one.
Such dynamics at the social level also contributed to the great
fracturing that took place in the international sphere.

Yes, I can anticipate your criticism. Perhaps it’s true that, in 2050,
we are at a nadir of cooperation and some new form of centralization
and globalization lies ahead. Clearly, the jihadis, who operate their
mini-caliphates around the world, dream of uniting the faithful under
a single banner. There are diplomats even today who hope to get all
300-plus members of the United Nations to agree to the sort of
institutional reforms that could provide the world with some semblance
of global governance. And maybe a brilliant programmer is even now
creating a new “killer app” that will put every single person on the
same page, literally.

As a geo-paleontologist, I am reluctant to speculate. I focus on the
past, on what has actually happened. Anyone can make predictions. But
none of these scenarios of future integration seems at all plausible
to me. “That’s the way the cookie crumbles,” we used to say when I was
a kid. And a cookie can only crumble in one direction.

Still, I would be remiss if I didn’t point out something that many
have noted over the years. We have been fragmenting at precisely the
time when we should be coming together, for the problems that face the
planet cannot be solved by millions of individuals or masses of
statelets acting alone. And yet how can we expect, with desperate
millions on the move, the rise of pandemics, and the deepening of
economic inequality globally, that people can unite against common
existential threats? Only today can we all see clearly, as I wrote so
many years ago, that the rise of the splinterlands has been humanity’s
true tragedy. The inability of cultures to compromise within single
states, it seems, anticipated our current moment when multiplying
nation-states can’t compromise on a single planet to address our
global scourges. The glue that once held us together -- namely,
solidarity across religion, ethnicity, and class -- has lost its
binding force.

At the beginning of the great unraveling, in 2015, I was still a young
man. Like everyone else, I didn’t see this coming. We all lived in a
common home, I thought. Some rooms were in terrible disrepair. Those
living in the attic were often exposed to the elements. The house as a
whole needed better insulation, more efficient appliances, solar
panels on the roof, and we had indeed fallen behind on the mortgage
payments. But like so many of my peers, I seldom doubted that we could
scrape together the funds and the will to make the necessary repairs
by asking the richer residents of the house to pay their fair share.

Thirty-five years and endless catastrophes later on a poorer, bleaker,
less hospitable planet, it’s clear that we just weren’t paying
sufficient attention. Had we been listening, we would have heard the
termites. There, in the basement of our common home, they were eating
the very foundations out from under us. Suddenly, before we knew quite
what was happening, all that was solid had melted into air.

John Feffer is the director of Foreign Policy In Focus.
Received on Tue Nov 10 2015 - 23:17:12 EST

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