From: Berhane Habtemariam (Berhane.Habtemariam@gmx.de)
Date: Thu Aug 06 2009 - 08:08:22 EDT
Ethiopia: Orwellian Democracy
Ayenew Haileselassie
6 August 2009
http://allafrica.com/stories/200908060414.html
_____
opinion
Addis Abeba - Ethiopia's once major opposition party members are once again
pitted against each other, and this time they have no plausible scapegoat to
point their fingers at. Whether they will survive their conflict and remain
one, or break down in to two parties, or even walk out of it all and be
content just being dissidents is yet to be seen.
The country finds it self in a distressing economic condition the actual
impact of which may not be calculated or felt until months later. That is
not to say that the country is not in deep trouble at this moment. No amount
of democracy would solve the current economic problem in the immediate
future. But what about in the long run? Would the absence of a strong
opposition justify the-devil-may-care attitudes and policies in a country of
almost or at least 80 million people?
Politics determines who makes the rules and policies, who decides which way
we head, how we feel as citizens and as a residents, eventually even how we
plan for our future.
After nearly two decades of one party rule, it is our fortune (misfortune)
that we look forward to nothing but more years of one party rule and a
"symbolic" parliament whose voice is heard when the members laugh at a joke
the prime minister has cracked.
As the years role by it is saddening, even disheartening, to see that the
EPRDF is still focused on ascertaining its dominance and making arrangements
to ensure it in the medium to long term even in the face of weakening
opposition party movement.
Years ago when I decided not to join the masters programme of the Addis
Ababa University, I considered my self "wise" for refusing to be part of a
system that would give me a second degree without the knowledge [my personal
feeling at the time]. When the going rate for the master's programme was
pushed from 100 Br per credit hour to 500 Br, I looked back on my wisdom and
almost regretted it for the affordability of the education was severely
endangered. And now no one has to afford it any longer. One is to be granted
it as a prize for EPRDF loyalty.
Current graduates and those who have already started studying for their
second degrees are heard often speaking of their luck. "We escaped it," the
said. By "it" they meant the government decision that not everybody would be
eligible any more for further education on the basis of merit, at least the
merit that used to be known in academic circles.
So Ethiopia's new government will go into its third decade of rule with
political appointees handling the affairs of the government and the country.
The Civil Service College, which has mainly been educating civil servants
with close ties to the ruling party, was in its early days unable to fail
students who failed. Those students quite clearly knew why they were there;
whenever they scored failing grades they would come with a letter which
would change their F's and D's into C's. They were only wanted to have
degrees without the education. Now the higher educational system, already in
shambles, will serve the same purpose in all government universities,
including the "famous" Addis Abeba University to award second and third
degrees to the same kind of people.
At present many in the civil service express frustration because they are
made to feel that they have to become EPRDF members in order to gain career
advancement. Executive positions are unthinkable for most non-party people.
Over the next few years denying such people the higher posts will be easier,
because the party will have enough educated members.
Very soon we will have two classes of people: the EPRDF class of leaders and
the general public. We are living testimonies that George Orwell was more of
a prophet than a writer when he wrote in Animal Farm: "All animals are
equal, but some animals are more equal than others." It is true that we
cannot put all the blame for our poverty on our leaders. We have counted
several decades when few years of positive development were completely wiped
out by one year of drought. We have now the global financial crisis and the
local power failure doing the same. The scale of the trouble the economy is
in was indirectly indicated by a recent interview of Ato Seku Ture of the
EPRDF with a local paper.
The EPRDF is planning to handle land in a different way, but still keeping
it public and government property. One of the things is a new registration
of all farm land in a GPS based system. Ato Seku said in his interview that
the USD 90,000 required for this project was so much that the ruling party
is trying to find ways it could be raised. That money, at an exchange rate
of 12 Br, is a little over one million Birr. So we have reached the stage
where that that much is so much the country of Agricultural Development Led
Industrialization cannot afford it.
What is democracy? Is it not an environment that allows all stakeholders to
be concerned and involved in the determination of their fate? Does it not
imply leaders tapping into the knowledge, skill and patriotism of citizens
for national causes? From the People's Democratic Republic of Ethiopia (do
you remember it?) to the Federal Democratic Republic of Ethiopia we just
know the word democracy largely for what it is - just a word. Do not look it
up in the dictionaries - they have all got its meaning wrong.
Who needs it anyway? Have we not got along without it long enough? Can we
proclaim it loud, but still have our own version of it that relies on the
dominance of one group?
We- the "we" of the EPRDF era started out with an Albanian ideology, and a
Singaporean economic ambition. The folly of the former and the unlikelihood
of the other and the fact that the west seemed to be the one that is there
to help us out initiated a difference in thought. We flirted with west until
we could no longer tolerate their constant warnings and pleas on human
rights and political issues. We continued dreaming of building a middle
class economy based on rural development, we veered to the east where
China's and India's expansive desires matched our needs for loans, grants
and investment.
The rapidly growing Asian countries offer contrasting models both difficult
to emulate. China's is an unabashed dictatorship that has successfully
challenged the idea that democratic values and economic development go hand
in hand. Its persistent problem is the fact that its handling of the two
situations is so untenable that in the long run its inability to handle a
democratic government structure might destroy all that has been built. That
is one reason why the Indian model is considered more tenable; the economy
of this equally populous nation is in fact expected to take over China's in
a few decades. And ours, they call it a revolutionary democratic
developmental state propelling Ethiopia towards becoming a middle income
country- that is on paper.
The wide spread poverty in Ethiopia is so deep rooted that whatever
development might have been achieved will take time to make a visible
impact. The way it is now if the country gains it seem we have the EPRDF
class to thank; if the country loses we still will thank the EPRDF class
because they say they will handle the problem efficiently.
I once asked a church going person why the church was not declaring a
fasting and prayer period-what we at the Orthodox Church call egzota- for
the country, at least for the economic problem. The answer surprised me.
"The government has ordered that there should be no such prayer period."
"Excuse me!" "Yes. The government is said to have told the church that the
egzota is a prayer that is to be conducted when things are out of control.
It said that the government is at the time handling all problems
appropriately, so there is no room for such prayer, causing a popular
panic." I have always wondered how we absorbed everything so quietly. In the
face of the daunting problem of "the rise in cost of getting by" we remained
silent. And I wondered if I probably were one of the many folks who are
missing the fact that we are better off now than we were before.
But may be it is also that raising our voices is not something we (our
fathers and forefathers included) have been encouraged to do. May be
somebody should do a count of how many times Ethiopians have made their
voices heard during the past 100 years. They will not be many instances.