[Dehai-WN] (IPS): DRC Peacebuilding Ignores Local Solutions

From: Berhane Habtemariam <Berhane.Habtemariam_at_gmx.de_at_dehai.org>
Date: Mon, 16 Sep 2013 23:20:54 +0200

DRC Peacebuilding Ignores Local Solutions


By <http://www.ipsnews.net/author/rousbeh-legatis/> Rousbeh Legatis
<http://www.ipsnews.net/reprinting-articles/> Reprint |

UNITED NATIONS, Sep 16 2013 (IPS) - Despite existing local expertise and
strategies in the Democratic Republic of Congo (DRC) to build
peace-supporting structures at the community level, official debates and
media coverage continue to focus predominantly on military interventions.

“Local actors work in isolation and their actions are not part of a global
peacebuilding process in the DRC. Their recommendations and their work on
the ground are not taken into account,” Eric Malolo from Reseau Haki na
Amani (RHA), a network of civil society organisations, told IPS.

“Violence becomes a means of expression when there is no framework of
reference." -- Suliman Baldo of ICTJ

As the coordinator of RHA, Malolo works in Orientale, a province in the
northeast. RHA was founded in 2004 as a direct response to ethnic tensions
between the Hema and Lendu communities in DRC’s Ituri region.

Its objective is to help reconcile these two tribes and to address frequent
conflicts over land, with dialogue-supporting initiatives at the
community-level.

“Barzas” – large community meetings organised by RHA – proved to be a very
useful tool, enabling local populations to develop a deeper understanding of
local conflict dimensions and how these are perceived by the different
groups living in the same community.

“Most problems identified during these gatherings do not necessarily find a
solution, but the main thing is letting the communities speak out and enter
a process of intercommunity and pacific coexistence,” Malolo said.

Not only are locals working and living in the affected communities not
sufficiently involved in ongoing peacebuilding efforts in the central
African country, they often also lack political support.

In the context of property and identity-related conflicts, Malolo said,
politicians are generally elected because they campaigned on a platform of
protecting their own ethnic community’s interests.

History Repeating

Eleven years ago, peace talks in South Africa to end the so-called Second
Congo War also prioritised national elites and armed actors over the local
population, leaving local perspectives and experiences out of
decision-making process on future peacebuilding strategies.

“[T]he inclusion of civil society lost its purpose in Sun City because
negotiations were first held with belligerents without consultations of the
civil society, and then the results were often presented to the latter as
final,” said Sara Hellmüller of the Swisspeace Institute in her study on
“The Ambiguities of Local Ownership: Evidences from the Democratic Republic
of the Congo,” published in the journal African Security in December 2012.

The underlying assumption here is that national elites and armed groups can
influence and therefore stop the use of violence, making them the most
crucial players in post-conflict societies.

But this argument fails to take into account that “peace is not the mere
absence of violence and therefore needs to involve not only the actors able
to threaten it but also those necessary to build it,” emphasised Hellmüller.

“A latent intercommunity conflict is the reason for the presence of such
extremist politicians,” he said. “To not risk these votes, they hinder
decisively ongoing reconciliation process between communities.

“Even administrative staff receives instructions from politicians to stop
the conflict resolution process started by some local actors. Or in other
words, efforts started by local actors are often blocked by politicians who
don’t agree with this kind of change,” he added.

Most experts agree that to be effective, peacebuilding requires intertwined
processes and structures that run from the grassroots to the national level
– especially in deeply fragmented and traumatised societies like the DRC.

But a look at official policymaking appears to prove Malolo’s point. The new
Peace, Security and Cooperation Framework (PSCF) agreement for DRC, an
accord signed by 11 African heads of state in Addis Ababa in February, has
“no mention of local civil society and it was not prepared with any
involvement of those local actors,” Maria Lange, DRC country manager at
International Alert, a London-based charity, told IPS.

“The domestic oversight committee established by the DRC government for the
implementation of the domestic commitments under the PSCF does not include
any civil society representatives – these are limited to a parallel
monitoring committee which has no decision-making authority,” she said.

A military emphasis

Even though the peace agreement represents an important milestone, Aloys
Tegera from the Pole Institute regards the military approach backed up by
the international community with scepticism.

The U.N. Security Council’s creation in March of its 3,000-strong “
<http://www.un.org/en/ga/search/view_doc.asp?symbol=S/RES/2098%282013%29>
first-ever ‘offensive’ combat force“, alongside the 20,500 peacekeepers
already in the country, was hailed by the political elite and raised
expectations among Congolese “which cannot be met”, Tegera told IPS.

People are bound to learn that realistically, a political solution is the
only way forward, said the research director at the Goma-based think tank.

“When I read the current military discourse of many Congolese, however, I am
afraid to say that 20 years of suffering and wars have not taught us much,”
he said.

For Tegera, the conflict is rooted in a “deadly triangle” of “identity, land
and power”.

Where to find the most critical conflict-drivers – inside or outside the
country – to what extent they matter and how to tackle them are still
controversial questions. What is clear is that a myriad of local, regional
and international actors pursue their own interests, and fall back on
violence as an instrument to enforce them.

This is often carried out by local armed actors such as militias and rebel
groups, who are characterised more often than not by a lack of political
ideology, said Suliman Baldo of the New York-based International Centre for
Transitional Justice (ICTJ).

“They are fictitious creations of whoever is intervening and mainly of these
very greedy neighbours,” the director of ICTJ’s Africa Programme told IPS.

At the community and provincial levels, in an atmosphere of localised
violence, these groups have gained the upper hand, overruling traditional
leaders who would be more disposed to resolving conflicts “traditionally”,
that is to say, through dialogue and accommodation with other groups.

“Violence becomes a means of expression when there is no framework of
reference. There is no state to settle disputes among the population, there
is no traditional authority to moderate tendencies towards violence and to
find solutions and resolutions for problems within or among different
groups,” Baldo explained.

Concluding that there is a power vacuum at the local level, however, is a
false assumption. Where central authority collapses, other actors step in,
creating alternative governance structures.

The evolving role of civil society

Over the years, many of the gaps left by dysfunctional or nonexistent state
institutions have been filled by Congolese civil society groups, which
provide essential social services such as healthcare and schooling. However,
they have also been co-opted into transitional institutions – for example,
holding a certain number of seats in provincial and national assemblies.

“It is precisely because civil society has been forced into this
state-substitution role that many have lost their awareness and practice of
its fundamental role of holding the government to account,” Lange said.

While there are hardworking civil society groups pushing to achieve lasting
and sustainable peace, others show core weaknesses that prevent them from
fulfilling their proper functions, she added.

Many are “politicised and riven by power struggles”, organised along ethnic
lines, and “follow donor priorities instead of the priorities of the people
and communities they are meant to serve,” she said, citing the
<http://www.international-alert.org/resources/publications/ending-deadlock>
study “
<http://www.international-alert.org/resources/publications/ending-deadlock>
Ending the Deadlock – Towards a new vision of peace in eastern DRC” by
International Alert, which included the results of extensive consultations
with local NGOs, representatives of local ethnic communities, and church and
academic leaders .

The study recommends a dialogue that begins at the grassroots, is revised at
the provincial level, and finalised at the national level.

A bottom-up dialogue in itself would not be enough, said Tegera, stressing
the importance of making strides in three key development sectors:
education, roads and energy.

“With these three in place, within 20 years, there is a chance to see an
emerging middle class, able to ask for accountability and proper governance.
This is the only way forward for DRC everyone should press for,” he said.

 




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